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Shloka 73

Adhyaya 45Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation

एतत्समस्तं जानीयात् क्षेत्रक्षेत्रज्ञलक्षणम् ।

इत्येष प्राकृतः सर्गः क्षेत्रज्ञाधिष्ठितस्तु सः ।

अबुद्धिपूर्वः प्रथमः प्रादुर्भूतस्तडिद्यथा ॥

etatsamastaṃ jānīyāt kṣetrakṣetrajñalakṣaṇam | ityeṣa prākṛtaḥ sargaḥ kṣetrajñādhiṣṭhitas tu saḥ | abuddhipūrvaḥ prathamaḥ prādurbhūtas taḍid yathā

ఇదంతా క్షేత్రం మరియు క్షేత్రజ్ఞుని లక్షణమని గ్రహించాలి. ఈ విధంగా క్షేత్రజ్ఞుని అధిష్ఠానంలో ఉన్నది ఈ ప్రాకృత సృష్టి; ఇది మొదటిది, బుద్ధి పుట్టకముందే ఉద్భవించి—మెరుపులా అకస్మాత్తుగా ప్రత్యక్షమైంది.

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Neuter, Accusative Singular (द्वितीया एकवचन)
samastamentire, whole
samastam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsamasta (प्रातिपदिक)
FormNeuter, Accusative Singular; qualifying ‘etat’
jānīyātshould know
jānīyāt:
Kriyā (क्रिया)
TypeVerb
Root√jñā (धातु)
FormVidhiliṅ (विधिलिङ्, optative), 3rd person singular, Parasmaipada; ‘should know/understand’
kṣetra-kṣetrajña-lakṣaṇamthe definition of field and knower-of-field
kṣetra-kṣetrajña-lakṣaṇam:
Karma (कर्म)
TypeNoun
Rootkṣetra + kṣetrajña + lakṣaṇa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (determinative chain): ‘the characteristic/definition of kṣetra and kṣetrajña’; Neuter, Accusative Singular (द्वितीया एकवचन)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle (इति-निपात)
eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative Singular
prākṛtaḥpertaining to Prakṛti, material
prākṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
FormMasculine, Nominative Singular; qualifying ‘sargaḥ’
sargaḥcreation, emanation
sargaḥ:
Karta (कर्ता)
TypeNoun
Rootsarga (प्रातिपदिक)
FormMasculine, Nominative Singular
kṣetrajñādhiṣṭhitaḥpresided over by the knower-of-field
kṣetrajñādhiṣṭhitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṣetrajña + adhiṣṭhita (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘presided over by the kṣetrajña’; Masculine, Nominative Singular qualifying ‘sargaḥ’
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, adversative/contrast particle (तु-निपात)
saḥthat/he
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative Singular
abuddhipūrvaḥwithout prior intelligence
abuddhipūrvaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-buddhi + pūrva (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘preceded by non-intellect/without prior cognition’; Masculine, Nominative Singular qualifying ‘saḥ/sargaḥ’
prathamaḥfirst
prathamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine, Nominative Singular; qualifying ‘saḥ’
prādurbhūtaḥappeared
prādurbhūtaḥ:
Kriyā (क्रिया)
TypeVerb
Rootprādur-√bhū (धातु)
FormKṛdanta: Past participle (क्त), Masculine Nominative Singular; ‘manifested/appeared’
taḍitlightning
taḍit:
Upamāna (उपमान)
TypeNoun
Roottaḍit (प्रातिपदिक)
FormFeminine, Nominative Singular (प्रथमा एकवचन); used in simile
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya, simile marker (उपमानबोधक)
Narrator within the cosmology discourse

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

SargaKṣetra–kṣetrajñaPrakṛti-based creationSudden manifestation metaphor

FAQs

Creation is not merely mechanical: it is ‘presided over’ by a knowing principle; therefore, knowledge (jñāna) is central to understanding reality and one’s place within it.

Directly Sarga (primary creation), concluding the prākṛta-sarga description and its supervision by kṣetrajña.

‘Like lightning’ suggests instantaneous manifestation from the causal level—analogous to sudden insight where the witness-principle is recognized prior to thought (abuddhipūrva).