Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
विचार्य तन्मया सर्वं युष्मत्संश्रयपूर्वकम् ।
कृतं तच्चापि निष्पन्नं प्रयास्ये सिद्धये पुनः ॥
vicārya tan mayā sarvaṃ yuṣmat-saṃśraya-pūrvakam / kṛtaṃ tac cāpi niṣpannaṃ prayāsye siddhaye punaḥ
ఇవన్నీ ఆలోచించి, మొదట మీపై ఆధారపడి నేను చేసినది సిద్ధమైంది. ఇప్పుడు నేను మళ్లీ సిద్ధి సాధన కోసం ప్రయత్నిస్తాను।
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is executed through reflection, cooperation, and follow-through; once one duty is fulfilled, the aspirant returns to personal pursuit of higher attainment without clinging to prior achievements.
Nīti/ācāra-centered narrative passage; not a pañcalakṣaṇa cosmological/genealogical marker.
‘Siddhi’ can be read as inner perfection rather than worldly success: after facilitating another’s awakening, the speaker turns back to his own sādhana—service and self-realization are sequenced, not opposed.