Shloka 7
Adhyaya 4 — Jaimini Meets the Dharmapakshis: Four Doubts on the Mahabharata and the Opening of Narayana Doctrine
इति सञ्चिन्तयन्नेव विवेश गिरिकन्दरम् ।
प्रविश्य च ददर्शासौ शिलापट्टगतान् द्विजान् ॥
iti sañcintayann eva viveśa girikandaram | praviśya ca dadarśāsau śilāpaṭṭa-gatān dvijān ||
ఇలా ఆలోచిస్తూ అతడు పర్వత గుహలో ప్రవేశించాడు; లోపలికి వెళ్లి రాతి పలకలపై కూర్చున్న బ్రాహ్మణ ఋషులను చూశాడు।
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FAQs
The verse models the dhārmic movement from inner deliberation (sañcintana) to seeking guidance in the company of the learned (dvija/rṣi). Entering the cave and meeting seated sages signals a turn toward disciplined inquiry and instruction rather than solitary uncertainty.
This verse is primarily narrative framing rather than a direct pañcalakṣaṇa unit (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). At most, it supports vaṃśānucarita-style storytelling by setting up a didactic encounter that will carry subsequent teaching or lineage-linked narration.
The mountain cave can symbolize the inward ‘guhā’ (cave of the heart) where insight is sought; the sages seated on stone slabs suggest steadiness (sthāiratā) and firmness of tapas/knowledge—stable supports for receiving higher teaching.