Shloka 37

Adhyaya 31 — Yoga Philosophy

Sanskrit

पवित्रपाणिराचान्तानासनेषूपवेशयेत् ।

पितॄणामयुजः कामं युग्मान् दैवे द्विजोत्तमान् ॥

Transliteration

pavitrapāṇirācāntānāsaneṣūpaveśayet | pitṝṇāmayujaḥ kāmaṃ yugmān daive dvijottamān ||

Translation

శుద్ధమైన చేతులతో ఆచమనం చేసిన వారిని వారి ఆసనాలపై కూర్చోబెట్టాలి. పితృకర్మలో ఉత్తమ బ్రాహ్మణులను బేసి సంఖ్యగా, దేవకర్మలో జత సంఖ్యగా కూర్చోబెట్టాలి।

Word by Word

• pavitra-pāṇiḥ: (the performer) with the pavitra on hand
• pavitra-pāṇiḥ: Karta (कर्ता)
• Type: Noun
• Root: pavitra (प्रातिपदिक) + pāṇi (प्रातिपदिक)
• Form: Bahuvrīhi (बहुव्रीहि) ‘one whose hand is (holding) pavitra/kuśa-ring’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

• ācāntān: having performed ācamana
• ācāntān: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: ā-cam (चम्/चम् धातु ‘to sip’) + kta (क्त)
• Form: Past participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन) — ‘having sipped (water), purified’ qualifying (dvijān)

• āsaneṣu: on seats
• āsaneṣu: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: āsana (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)

• upaveśayet: should seat
• upaveśayet: Kriyā (क्रिया)
• Type: Verb
• Root: upa-viś (विश् धातु) + ṇic (णिच् causative)
• Form: Causative (णिजन्त), Optative/vidhiliṅ (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद) — ‘should seat (someone)’

• pitṝṇām: of the ancestors
• pitṝṇām: Sambandha (सम्बन्ध)
• Type: Noun
• Root: pitṛ (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)

• ayujaḥ: odd-numbered
• ayujaḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: a-yuj (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन) — ‘odd (numbered)’ qualifying dvijottamān

• kāmam: as desired/indeed
• kāmam: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: kāma (प्रातिपदिक)
• Form: Avyaya usage (निपातवत्) — ‘as desired/at will/indeed’

• yugmān: even-numbered
• yugmān: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: yugma (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन) — ‘even-numbered’ (contextual contrast)

• daive: in the (offering) for the gods
• daive: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: daiva (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन) — ‘in the rite for the gods’

• dvija-uttamān: excellent Brahmins
• dvija-uttamān: Karma (कर्म)
• Type: Noun
• Root: dvija (प्रातिपदिक) + uttama (प्रातिपदिक)
• Form: Tatpuruṣa (तत्पुरुष) ‘best of Brahmins’; Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)

Speakers

• Didactic narrator within the Purāṇic discourse (Śrāddha injunctions; frame-speaker not explicit in the given excerpt)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Dharma
• Pitṛ Pūjā
• Śrāddha procedure
• Ritual numerology (odd/even)
• Purification (ācamana)

FAQs

What is the philosophical or ethical takeaway?

Outer order (cleanliness, seating, number) expresses inner order. The rite teaches that reverence is shown through careful attention to detail, not merely through intention.

How does this fit the Pancalakshana (5 characteristics)?

Ācāra/dharma instruction; it is a ritual-technical rule within the Purāṇic dharma layer.

What is the esoteric significance?

Odd/even pairing encodes polarity: pitṛ rites are linked with asymmetry/withdrawal (odd), while deva rites are linked with balance/expansion (even), mapping number onto subtle ritual orientation.