Shloka 34
Adhyaya 19 — Kartavirya Arjuna at Dattatreya’s Ashram: Boons, Sovereignty, and Vaishnava Praise
एतस्य परमं रूपं यश्चिन्तयति मानवः ।
स सुखी स च संसारात् समुत्तीर्णोऽचिराद्भवेत् ॥
etasya paramaṃ rūpaṃ yaś cintayati mānavaḥ | sa sukhī sa ca saṃsārāt samuttīrṇo 'cirād bhavet ||
యే మనుష్యుడు ఈ పరమ రూపమును ధ్యానించునో, అతడు సుఖియగును; త్వరలోనే సంసారమును దాటి పోవును।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Inner practice is foregrounded: contemplation of the divine form yields both worldly well-being (sukha) and the higher good (mokṣa), integrating artha-like benefit with liberation.
A dharma/mokṣa-oriented teaching appended to narrative; not a direct pancalakṣaṇa unit but consistent with Purāṇic upadeśa (instruction).
‘Form’ here can be read as a support (ālambana) for meditation: by stabilizing mind on the ‘supreme form,’ the practitioner transcends form-bound identification and ‘crosses over’ the flux of becoming.