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Shloka 25

Adhyaya 10Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey

पितृमातृसुहृद्भ्रातृकलत्रादिकृतेन च ।

तुष्टोऽसकृत् तथा दैन्यमश्रुधौताऽननो गतः ॥

pitṛ-mātṛ-suhṛd-bhrātṛ-kalatrādi-kṛtena ca /

tuṣṭo 'sakṛt tathā dainyam aśru-dhauta-ānano gataḥ

తండ్రి, తల్లి, మిత్రులు, సోదరులు, భార్య మొదలైనవారి కారణంగా నేను అనేకసార్లు సంతోషించాను; అలాగే కన్నీళ్లతో తడిసిన ముఖంతో దుఃఖస్థితిలోనూ పడ్డాను।

pitṛ-mātṛ-suhṛd-bhrātṛ-kalatra-ādi-kṛtenaby deeds done for father, mother, friends, brothers, wife, etc.
pitṛ-mātṛ-suhṛd-bhrātṛ-kalatra-ādi-kṛtena:
Karaṇa (करण)
TypeNoun
Rootpitṛ + mātṛ + suhṛd + bhrātṛ + kalatra + ādi + kṛta (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Tṛtīyā (3rd/तृतीया), Ekavacana; tatpuruṣa: 'by/with what is done for father, mother, friend, brother, wife, etc.' (kṛta used as noun 'deed/service')
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormSamucchaya-nipāta
tuṣṭaḥsatisfied/pleased
tuṣṭaḥ:
Karta (कर्ता)
TypeVerb
Root√tuṣ (धातु) + kta (कृत्)
FormKta-participle, Puṃliṅga, Prathamā (1st/प्रथमा), Ekavacana; predicate adjective/participle
asakṛtrepeatedly
asakṛt:
TypeIndeclinable
Rootasakṛt (अव्यय)
FormAvyaya (adverb: repeatedly)
tathālikewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
FormPrakāra-avyaya (adverb: likewise)
dainyamwretchedness/misery
dainyam:
Karma (कर्म)
TypeNoun
Rootdainya (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Dvitīyā (2nd/द्वितीया), Ekavacana; abstract noun
aśru-dhauta-ānanaḥone whose face is washed by tears
aśru-dhauta-ānanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaśru + dhauta + ānana (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st/प्रथमा), Ekavacana; bahuvrīhi: 'whose face is washed with tears' qualifying the speaker
gataḥgone/come to (a state)
gataḥ:
Karta (कर्ता)
TypeVerb
Root√gam (धातु) + kta (कृत्)
FormKta-participle, Puṃliṅga, Prathamā, Ekavacana; predicate (asmi understood)
Unspecified speaker; continuing saṃsāra reflection

{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Attachment and sufferingHousehold bondsEmotional oscillation in saṃsāra

FAQs

Family relations generate both happiness and grief; the teaching is not anti-family but warns against binding attachment that makes the mind swing between elation and despair.

Ethical/psychological instruction within narrative; not a core cosmological/genealogical segment.

The ‘tears and joy’ duality is a guṇa-play (rajas/tamas/sattva fluctuations); steadiness comes from resting in the Self beyond relational identities.