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Shloka 20

Draupadī’s Grief at Seeing the Heroes in Disguise (द्रौपदी-विषादः / वेष-परिभव-वर्णनम्)

सहस्रमृषयो यस्य नित्यमासन्‌ सभासद: । तपःश्रुतोपसम्पन्ना: सर्वकामैरुपस्थिता:

sahasramṛṣayo yasya nityam āsan sabhāsadaḥ | tapaḥśrutopasampannāḥ sarvakāmair upasthitāḥ ||

ఆయన సభలో నిత్యం వెయ్యిమంది ఋషులు సభాసదులుగా కూర్చుండిరి—తపస్సు, వేదశ్రుతి జ్ఞానములతో సంపన్నులై—సర్వ అవసర సేవాసామగ్రితో ఉపస్థితులై ఉండిరి.

सहस्रम्a thousand
सहस्रम्:
Karta
TypeNoun
Rootसहस्र
FormNeuter, Nominative, Singular
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
आसन्were
आसन्:
TypeVerb
Rootअस्
FormImperfect, 3rd, Plural, Parasmaipada
सभासदःmembers of the assembly/courtiers
सभासदः:
Karta
TypeNoun
Rootसभासद्
FormMasculine, Nominative, Plural
तपःश्रुतोपसम्पन्नाःendowed with austerity and learning
तपःश्रुतोपसम्पन्नाः:
Karta
TypeAdjective
Rootतपस्-श्रुत-उपसम्पन्न
FormMasculine, Nominative, Plural
सर्वकामैःwith all desired things
सर्वकामैः:
Karana
TypeNoun
Rootसर्वकाम
FormMasculine, Instrumental, Plural
उपस्थिताःpresent/attending; having come near
उपस्थिताः:
Karta
TypeVerb
Rootउप-स्था (उपस्थित)
FormMasculine, Nominative, Plural, Past passive participle (kta)

वैशम्पायन उवाच

V
Vaiśampāyana
ṛṣis (sages)
S
sabhā (assembly/court)

Educational Q&A

The verse presents an ethical ideal of governance: a ruler’s prosperity is validated when it sustains and honors tapas (austerity) and śruta (sacred learning). A dharmic court is marked by the presence of learned sages and by resources used to support them, indicating that power should be guided by spiritual and intellectual authority.

Vaiśampāyana describes a ruler (implied by 'yasya', 'whose') whose assembly is continually attended by a thousand sages. These sages, rich in ascetic merit and scriptural knowledge, sit as court members and are provided for with all necessities—depicting the court’s prestige and its alignment with dharma.