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Shloka 21

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

त्वन्मुखं च जगत्‌ सर्व भविष्यति न संशय: । तत्राभिगम्य राजेन्द्र पूजयित्वा वृषध्वजम्‌

tvanmukhaṃ ca jagat sarvaṃ bhaviṣyati na saṃśayaḥ | tatrābhigamya rājendra pūjayitvā vṛṣadhvajam |

సర్వలోకమూ నిస్సందేహంగా నీ వైపే ముఖం తిప్పుతుంది. కావున, ఓ రాజేంద్రా, అక్కడికి వెళ్లి సమీపించి వృషధ్వజుడు (శివుడు)ను పూజించుము.

त्वत्of you/your
त्वत्:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
मुखम्face; mouth
मुखम्:
Karta
TypeNoun
Rootमुख
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
जगत्the world
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular
सर्वम्all; entire
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
भविष्यतिwill be; will become
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अभिगम्यhaving approached
अभिगम्य:
TypeVerb
Rootअभि-गम्
FormAbsolutive (Gerund, -ya), —, —, —, —
राजेन्द्रO king of kings; O best of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
पूजयित्वाhaving worshipped/honoured
पूजयित्वा:
TypeVerb
Rootपूज्
FormAbsolutive (Gerund, -itvā), —, —, —, —
वृषध्वजम्the one whose banner is the bull (Śiva)
वृषध्वजम्:
Karma
TypeNoun
Rootवृषध्वज
FormMasculine, Accusative, Singular

घुलस्त्य उवाच

R
rājendra
V
vṛṣadhvaja (Śiva)
J
jagat (the world)

Educational Q&A

The verse emphasizes confident, purposeful action grounded in devotion: a ruler should seek divine support through reverent worship of Śiva, with the assurance that rightful leadership and auspicious outcomes can draw the world’s allegiance.

A speaker addresses a king, expressing certainty that the world will align with him, and advises him to go to a particular place and worship Śiva (Vṛṣadhvaja), implying that such worship is a decisive step toward success and legitimacy.