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Shloka 11

अध्याय ३० — क्रोधदोषाः क्षमाप्रशंसा च

Defects of Anger and the Praise of Forbearance

स्वाहाकारै: स्वधाभिश्न पूजाभिरपि च द्विजान्‌ । दैवतानि पितृश्चैव सततं पार्थ सेवसे,कुन्तीनन्दन! आप स्वाहा, स्वथा और पूजाके द्वारा देवताओं, पितरों और ब्राह्मणोंकी सदा सेवा करते रहते हैं

svāhākāraiḥ svadhābhiś ca pūjābhir api ca dvijān | daivatāni pitṝṁś caiva satataṁ pārtha sevase, kuntīnandana ||

యుధిష్ఠిరుడు అన్నాడు—ఓ పార్థా, కుంతీపుత్రా! ‘స్వాహా’తో కూడిన ఆహుతులతో దేవతలను, ‘స్వధా’తో కూడిన పితృతర్పణాలతో పితృదేవతలను, పూజలతో బ్రాహ్మణులను—నీవు నిత్యం సేవిస్తావు.

स्वाहाकारैःby (means of) svāhā-offerings/utterances
स्वाहाकारैः:
Karana
TypeNoun
Rootस्वाहाकार
FormMasculine, Instrumental, Plural
स्वधाभिःby (means of) svadhā-offerings (to ancestors)
स्वधाभिः:
Karana
TypeNoun
Rootस्वधा
FormFeminine, Instrumental, Plural
and
:
TypeIndeclinable
Root
पूजाभिःby worships/acts of honoring
पूजाभिः:
Karana
TypeNoun
Rootपूजा
FormFeminine, Instrumental, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
द्विजान्the twice-born (Brahmins)
द्विजान्:
Karma
TypeNoun
Rootद्विज
FormMasculine, Accusative, Plural
दैवतानिthe deities
दैवतानि:
Karma
TypeNoun
Rootदैवत
FormNeuter, Accusative, Plural
पितॄन्the ancestors (pitṛs)
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
पार्थO Pārtha (son of Pṛthā)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
सेवसेyou serve
सेवसे:
TypeVerb
Rootसेव्
FormPresent, Second, Singular, Ātmanepada
कुन्तीनन्दनO son of Kuntī
कुन्तीनन्दन:
TypeNoun
Rootकुन्तीनन्दन
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
A
Arjuna (Pārtha, Kuntīnandana)
D
Deities (Daivatāni)
A
Ancestors (Pitṛs)
B
Brahmins (Dvijān)
S
Svāhā (ritual exclamation)
S
Svadhā (ritual exclamation)

Educational Q&A

The verse highlights dharma as sustained by regular reverence to three pillars of Vedic life: the gods (through svāhā in yajña), the ancestors (through svadhā in pitṛ-rites), and the Brahmins (through pūjā and service). Ethical life is shown as continuity—steady, habitual honoring of sacred obligations rather than occasional display.

Yudhiṣṭhira addresses Arjuna with affectionate epithets (Pārtha, Kuntīnandana) and praises his consistent religious conduct—his offerings and worship directed to deities, ancestors, and Brahmins—framing Arjuna as one who upholds dharma even amid the hardships of exile.