Shloka 6

कृष्णेन विदुरं प्रति आगमन-हेतु-निवेदनम् / Krishna explains the purpose of his coming to Vidura

Devanagari script

एतैश्वान्यैश्व बहुभिदोषैरेव समन्वित: । त्वयोच्यमान: श्रेयोडपि संरम्भान्न ग्रहीष्यति,'ये तथा और भी बहुत-से दोष उसमें भरे हुए हैं। आप उसे हितकी बात बतायेंगे, तो भी वह क्रोधवश उसे स्वीकार नहीं करेगा

Transliteration

etaiś cānyaiś ca bahubhir doṣair eva samanvitaḥ | tvayocyamānaḥ śreyo 'pi saṃrambhān na grahīṣyati ||

Translation

ఇలాంటి ఇంకా అనేక దోషాలతో అతడు నిండిపోయాడు. మీరు శ్రేయస్సు చెప్పినా, ఆవేశం మరియు కోపం వల్ల అతడు దానిని స్వీకరించడు.

Word by Word

एतैःwith these

चand

अन्यैःwith other

चand

बहुभिःwith many

दोषैःfaults, defects

एवindeed, just

समन्वितःendowed with, possessed of

त्वयाby you

उच्यमानःbeing told, being addressed

श्रेयःwhat is beneficial, the good

अपिeven, also

संरम्भात्from anger/impetuosity

नnot

ग्रहीष्यतिwill accept, will take

Speaker

वैशम्पायन उवाच

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

A mind dominated by doṣas (faults) and saṃrambha (angry impulsiveness) becomes unreceptive: even well-intended, welfare-promoting counsel (śreyas) is rejected. Ethical speech alone is insufficient unless the listener has self-control and openness to dharma.

What is happening in the narrative?

Vaiśampāyana remarks that the person being discussed is burdened with many defects; therefore, even if addressed with beneficial advice, he will not accept it because anger and agitation overpower his judgment.