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Shloka 76

अर्जुनोक्तिः—कृष्णं प्रति पुरुषकार‑कर्म‑विचारः

Arjuna’s Address to Krishna: Agency, Action, and Immediate Counsel

इस प्रकार श्रीमह्या भारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें भीमसेनवाक्यसम्बन्धी छिह्त्तरवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate udyogaparvake antargata bhagavadyānaparvaṇi bhīmasenavākyasambandhī ṣaṭsaptatitamo 'dhyāyaḥ pūrṇaḥ

ఇట్లు శ్రీమహాభారతం ఉద్యోగపర్వాంతర్గత భగవద్యానపర్వంలో భీమసేనవాక్యసంబంధమైన డెబ్బై ఆరవ అధ్యాయం సమాప్తమైంది.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner; by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाthe venerable great (honorific)
श्रीमहा:
TypeAdjective
Rootश्रीमहा
FormMasculine, Nominative, Singular
भारतMahabharata (the Bharata epic)
भारत:
TypeNoun
Rootभारत
FormMasculine, Nominative, Singular
उद्योगपर्वकेin the Udyoga-parvan
उद्योगपर्वके:
Adhikarana
TypeNoun
Rootउद्योगपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
भगवद्यानपर्वणिin the Bhagavadyana-parvan
भगवद्यानपर्वणि:
Adhikarana
TypeNoun
Rootभगवद्यानपर्व
FormNeuter, Locative, Singular
भीमसेनवाक्यसम्बन्धीpertaining to Bhimasena's speech
भीमसेनवाक्यसम्बन्धी:
TypeAdjective
Rootभीमसेन-वाक्य-सम्बन्धिन्
FormMasculine, Nominative, Singular
षट्सप्ततितमःseventy-sixth
षट्सप्ततितमः:
TypeAdjective
Rootषट्सप्ततितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcomplete; concluded
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

भीमसेन उवाच

M
Mahābhārata
U
Udyoga Parva
B
Bhagavadyāna-parvan
B
Bhīmasena (Bhīma)

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it teaches how the epic is organized and signals closure—Bhīma’s words are framed within the broader dharmic crisis of attempted negotiation before war, reminding readers that speeches and counsel are evaluated within a structured narrative of duty, justice, and consequence.

The text is marking the end of Adhyāya 76 in the Udyoga Parva, within the Bhagavadyāna section, identifying it as connected to Bhīmasena’s speech. It functions as an editorial/narrative boundary indicating that this chapter’s discourse has concluded.