Shloka 90

भारतं परम पुण्यं भारते विविधा: कथा: । भारतं सेव्यते देवैर्भारतं परमं पदम्‌,महाभारत परम पवित्र ग्रन्थ है। इसमें नाना प्रकारकी कथाएँ हैं। देवता भी महाभारतका सेवन करते हैं। महाभारत परमपदस्वरूप है

bhārataṃ parama-puṇyaṃ bhārate vividhāḥ kathāḥ | bhārataṃ sevyate devair bhārataṃ paramaṃ padam ||

వైశంపాయనుడు పలికెను—భారతం పరమ పుణ్యప్రదం. భారతంలో నానావిధ కథలు ఉన్నాయి. దేవతలు కూడా భారతాన్ని సేవించి ఆదరిస్తారు. భారతమే పరమపదస్వరూపం.

भारतंthe Mahabharata
भारतं:
Karta
TypeNoun
Rootभारत
FormNeuter, Nominative/Accusative, Singular
परम्supreme
परम्:
Karta
TypeAdjective
Rootपरम
FormNeuter, Nominative/Accusative, Singular
पुण्यम्holy, meritorious
पुण्यम्:
Karta
TypeAdjective
Rootपुण्य
FormNeuter, Nominative/Accusative, Singular
भारतेin the Mahabharata
भारते:
Adhikarana
TypeNoun
Rootभारत
FormNeuter, Locative, Singular
विविधाःvarious
विविधाः:
Karta
TypeAdjective
Rootविविध
FormFeminine, Nominative, Plural
कथाःstories, narratives
कथाः:
Karta
TypeNoun
Rootकथा
FormFeminine, Nominative, Plural
भारतंthe Mahabharata
भारतं:
Karma
TypeNoun
Rootभारत
FormNeuter, Nominative/Accusative, Singular
सेव्यतेis resorted to / is studied / is served
सेव्यते:
TypeVerb
Rootसेव्
FormLat (Present), Atmanepada, Passive (Karmani), Third, Singular
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
भारतंthe Mahabharata
भारतं:
Karta
TypeNoun
Rootभारत
FormNeuter, Nominative/Accusative, Singular
परमंsupreme
परमं:
Karta
TypeAdjective
Rootपरम
FormNeuter, Nominative/Accusative, Singular
पदम्state, goal, abode
पदम्:
Karta
TypeNoun
Rootपद
FormNeuter, Nominative/Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (Mahābhārata)
D
Devas (gods)

Educational Q&A

The verse extols the Mahābhārata as intrinsically sacred and merit-bestowing, presenting it not merely as literature but as a spiritual means: engaging with it is portrayed as a practice valued even by the gods, and as pointing toward (or embodying) the highest human aim.

In the Svargārohaṇa context, the narrator Vaiśampāyana offers a concluding-style eulogy of the epic itself, emphasizing its sanctity, its many instructive stories, and its status as a supreme refuge/goal for those who study and internalize it.