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Shloka 50

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

(विश्वे च मरुतश्लैव रुद्रादित्याश्विनावपि । वसव: सिद्धसाध्याक्ष तस्मै देवात्मने नमः ।।

yastanoti satāṃ setum ṛtenāmṛtayoninā | dharmārthavyavahārāj jñais tasmai satyātmane namaḥ ||

ఋతశక్తిచేత, అమృతయోనిగా, సద్జనులకు సేతువును విస్తరించువాడు; ధర్మార్థవ్యవహారమును తెలిసిన జ్ఞానులు యెవనిని గుర్తించుదురో—ఆ సత్యాత్మక ప్రభువుకు నమస్కారము।

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तनोतिextends, spreads
तनोति:
TypeVerb
Rootतन् (तनु)
FormPresent, Third, Singular, Parasmaipada
सताम्of the good/virtuous
सताम्:
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
सेतुम्bridge, causeway; (fig.) support
सेतुम्:
Karma
TypeNoun
Rootसेतु
FormMasculine, Accusative, Singular
ऋतेनby truth/cosmic order (ṛta)
ऋतेन:
Karana
TypeNoun
Rootऋत
FormNeuter, Instrumental, Singular
अमृतयोनिनाby/with (one who is) the source of immortality
अमृतयोनिना:
Karana
TypeAdjective
Rootअमृत-योनि
FormMasculine, Instrumental, Singular
धर्मार्थव्यवहारात्from the practice/transaction of dharma and artha
धर्मार्थव्यवहारात्:
Apadana
TypeNoun
Rootधर्म-अर्थ-व्यवहार
FormMasculine, Ablative, Singular
जैःby whom
जैः:
Karana
TypePronoun
Rootयद्
FormMasculine, Instrumental, Plural
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Singular
सत्यात्मनेto the one whose nature is truth
सत्यात्मने:
Sampradana
TypeNoun
Rootसत्य-आत्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्

भीष्म उवाच

B
Bhīṣma
T
The Lord (Satyātmā / Truth-essenced Supreme)

Educational Q&A

True devotion is inseparable from truth and ethical living: the Supreme is praised as ‘Truth itself’ who provides a reliable passage for the righteous, and is known not merely by speculation but through dharma- and artha-guided conduct in the world.

In Śānti Parva, Bhīṣma continues a hymn of salutations to the Supreme, naming divine qualities. Here he concludes a segment by honoring the Lord as the Truth-essence who upholds cosmic order and supports the virtuous like a bridge across peril.