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Shloka 49

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

पितामहाय शुद्धाय युगादौ लोकधारिणे । पितामहश्न दक्षाय धर्ममेतं पुरा ददौ,नरेश्वर! यह जो ब्रह्माजीका भगवान्‌के नाभिकमलसे सातवाँ जन्म हुआ है, इसमें स्वयं नारायणने ही कल्पके आरम्भमें जगद्धाता शुद्धस्वरूप ब्रह्माको इस धर्मका उपदेश दिया; फिर ब्रह्माजीने सबसे पहले प्रजापति दक्षको इस धर्मकी शिक्षा दी

vaiśampāyana uvāca |

pitāmahāya śuddhāya yugādau lokadhāriṇe |

pitāmahaś ca dakṣāya dharmam etaṃ purā dadau, nareśvara ||

వైశంపాయనుడు పలికెను—నరేశ్వరా! యుగారంభమున లోకధారకుడైన శుద్ధ పితామహ బ్రహ్మునకు నారాయణుడు ఈ ధర్మమును ప్రసాదించెను. అనంతరం ప్రాచీనకాలమున ఆ పితామహుడే ఈ ధర్మమును దక్షునకు ఇచ్చెను—ఇలా ధర్మమునకు పుణ్య పరంపర ఏర్పడెను.

{'vaiśampāyana uvāca''Vaiśampāyana said', 'pitāmahāya': 'to Pitāmaha
{'vaiśampāyana uvāca':
to the Grandfather (Brahmā)', 'śuddhāya''to the pure one
to the Grandfather (Brahmā)', 'śuddhāya':
of pure nature', 'yugādau''at the beginning of the yuga/age
of pure nature', 'yugādau':
at creation’s outset', 'lokadhāriṇe''to the supporter/sustainer of the worlds', 'pitāmahaḥ': 'Pitāmaha (Brahmā)', 'dakṣāya': 'to Dakṣa (Prajāpati)', 'dharmaṃ': 'dharma
at creation’s outset', 'lokadhāriṇe':
righteous order, duty, sacred law', 'etaṃ''this (very)', 'purā': 'formerly
righteous order, duty, sacred law', 'etaṃ':
in ancient times', 'dadau''gave
in ancient times', 'dadau':
taught', 'nareśvara''O lord of men
taught', 'nareśvara':

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pitāmaha (Brahmā)
N
Nārāyaṇa
D
Dakṣa (Prajāpati)
Y
Yuga (cosmic age)
D
Dharma

Educational Q&A

Dharma is presented as a primordial, authoritative teaching transmitted through a sacred lineage: from Nārāyaṇa at the dawn of creation to Brahmā, and from Brahmā to Dakṣa. The ethical point is that dharma is not arbitrary; it is grounded in cosmic order and preserved through responsible instruction.

Vaiśampāyana explains the origin and early transmission of a particular dharma being discussed: Nārāyaṇa instructs Brahmā at the beginning of the yuga, and Brahmā then teaches Dakṣa, establishing the tradition’s pedigree for the listener (the king).