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Shloka 20

अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा

Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin

एकततद्वितत्रिताश्नोचुस्ततश्चित्रशिखण्डिन:,तदनन्तर एकत, द्वित और त्रितने तथा चित्रशिखण्डी नामवाले ऋषियोंने उनसे कहा --“बृहस्पते! हमलोग ब्रह्माजीके मानसपुत्र कहलाते हैं। एक बार अपने कल्याणकी इच्छासे हम सबने उत्तर दिशाकी यात्रा की

Ekatad-dvita-tritāś coccus tataś citraśikhaṇḍinaḥ; tadanantaraṃ ekata-dvita-tritāś ca citraśikhaṇḍī-nāmāna ṛṣayo 'bruvan— “Bṛhaspate! vayaṃ brahmaṇaḥ mānasaputrāḥ ucyāmahe. Ekadā svakalyāṇecchayā sarve vayam uttaradiśaṃ yātrāṃ kṛtavantaḥ …”

భీష్ముడు పలికెను—అనంతరం ఏకత, ద్విత, త్రిత మరియు చిత్రశిఖండీ అనే ఋషులు అతనితో ఇలా అన్నారు—“ఓ బృహస్పతీ! మేము బ్రహ్మదేవుని మానసపుత్రులమని ప్రసిద్ధులం. ఒకసారి మా ఆత్మకల్యాణాన్ని కోరుకొని మేమందరం ఉత్తర దిశ వైపు ప్రయాణమయ్యాము …”

एकःone (sage named Eka)
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
तत्that (statement/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
द्वितःDvita (a sage)
द्वितः:
Karta
TypeNoun
Rootद्वित
FormMasculine, Nominative, Singular
त्रितःTrita (a sage)
त्रितः:
Karta
TypeNoun
Rootत्रित
FormMasculine, Nominative, Singular
आश्नोचुःthey attained / reached
आश्नोचुः:
TypeVerb
Rootअश् (आश्नुते)
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
ततःthen; thereafter
ततः:
TypeIndeclinable
Rootततः
चित्रशिखण्डिनःthe sages named Citrashikhaṇḍin (having variegated crests/plumes)
चित्रशिखण्डिनः:
Karta
TypeNoun
Rootचित्रशिखण्डिन्
FormMasculine, Nominative, Plural
ततःthen
ततः:
TypeIndeclinable
Rootततः
and
:
TypeIndeclinable
Root
एकःEka (one, the sage)
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
द्वितःDvita
द्वितः:
Karta
TypeNoun
Rootद्वित
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
त्रितःTrita
त्रितः:
Karta
TypeNoun
Rootत्रित
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
B
Brihaspati
B
Brahma
E
Ekata
D
Dvita
T
Trita
C
Chitrashikhandin
U
Uttara-disha (the northern direction)

Educational Q&A

The passage foregrounds the authority and responsibility of sages: those who claim a lofty spiritual lineage (as Brahmā’s mind-born sons) must pursue genuine inner welfare (kalyāṇa) through disciplined seeking. It sets an ethical tone that true status is validated by sincere spiritual striving.

Within Bhishma’s discourse, a group of sages—Ekata, Dvita, Trita, and Chitrashikhandin—begin addressing Brihaspati. They introduce themselves as Brahmā’s mind-born sons and start recounting an earlier episode in which they traveled north in search of spiritual good, leading into the next part of the story.