कामबन्धन-निवृत्ति तथा शान्तिलक्षण-उपदेशः | Release from Desire-Bondage and the Marks of Peace
जो धार्मिकताका ढोंग दिखानेके लिये अपने नख और बाल बढ़ाकर आया हो
vighaśāśī bhavennityaṃ nityaṃ cāmṛtabhojanaḥ | amṛtaṃ yajñaśeṣaṃ syād bhojanaṃ haviṣā samam ||
గృహస్థుడు నిత్యం విఘసాశిగా ఉండి, నిత్యం ‘అమృత’భోజనం చేయవలెను. యజ్ఞశేషమైన అన్నమే ‘అమృతం’ అని చెప్పబడింది; ఆ భోజనం హవిస్సుతో సమానమని భావించబడింది.
व्यास उवाच
The householder’s meal should be ethically grounded in prior giving: first feed others and treat one’s own food as the sanctified remainder (vighasa/yajñaśeṣa), regarded as amṛta and comparable to sacrificial havis.
In Śānti Parva’s instruction on dharma, Vyāsa teaches norms of household life, linking daily eating to sacrificial ethics: the gṛhastha sustains society through hospitality and then partakes of the remainder as a consecrated act.