Shloka 14

Gautama’s Flight, the Enchanted Grove, and the Arrival of Rājadharma

Nāḍījaṅgha

Devanagari script

अक्षमाया: क्षमायाश्ष प्रियाणीहाप्रियाणि च । क्षमते सम्मतः साधु: साध्वाप्रोति च सत्यवाक्‌

Transliteration

akṣamāyāḥ kṣamāyāś ca priyāṇīhāpriyāṇi ca | kṣamate sammataḥ sādhuḥ sādhv āpnoti ca satyavāk ||

Translation

సహించదగినదీ, సహించలేనిదీ అయిన ప్రవర్తనలను, అలాగే ప్రియమైన మాటలనూ అప్రీయమైన మాటలనూ సమానంగా భరించగలవాడే అందరి సమ్మతిని పొందిన క్షమాశీల సజ్జనుడు. సత్యవాక్కు గలవాడికే క్షమాగుణం సమ్యకంగా లభిస్తుంది.

Word by Word

• {'akṣamā': 'intolerance

• impatience', 'kṣamā': 'forbearance

• patient endurance', 'priyāṇi': 'pleasant things

• agreeable words/acts', 'apriyāṇi': 'unpleasant things

• disagreeable words/acts', 'iha': 'here (in this world/this context)', 'ca': 'and', 'kṣamate': 'endures

• bears patiently', 'sammataḥ': 'approved

• esteemed (by all)', 'sādhuḥ': 'good person

• virtuous one', 'sādhv': 'properly

• well', 'āpnoti': 'attains

• obtains', 'satyavāk': 'truth-speaker

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma

Educational Q&A

What is the core teaching?

True virtue is shown by equal endurance of pleasant and unpleasant treatment; forgiveness (kṣamā) becomes stable and exemplary when grounded in truthfulness (satya) and disciplined speech.

What is happening in the narrative?

In the Shanti Parva’s instruction on dharma, Bhishma continues advising on moral conduct, defining the universally respected ‘sādhu’ as one who practices forbearance toward both agreeable and disagreeable words and behaviors, and linking this capacity to being a truthful speaker.