Shloka 18
ज्ञानात्मानं ज्ञानगम्यं ज्ञानश्रेष्ठं सुदुर्विदम् । दातारं चैव भक्तानां प्रसादविहितान् वरान्,वे ज्ञानस्वरूप, ज्ञानगम्य तथा ज्ञानमें श्रेष्ठ हैं। उनके स्वरूपको समझ लेना अत्यन्त कठिन है। वे अपने भक्तोंको कृपापूर्वक मनोवांछित उत्तम फल देनेवाले हैं
jñānātmānaṃ jñānagamyaṃ jñānaśreṣṭhaṃ sudurvidam | dātāraṃ caiva bhaktānāṃ prasādavihitān varān ||
ఆయన జ్ఞానస్వరూపుడు, జ్ఞానముచేతనే గమ్యుడు, జ్ఞానంలో శ్రేష్ఠుడు—అయినా ఆయనను గ్రహించడం అత్యంత దుర్లభం. ఆయన భక్తులకు అనుగ్రహప్రసాదంతో కోరిన ఉత్తమ వరాలను ప్రసాదించేవాడు.
व्यास उवाच
Educational Q&A
The divine is characterized as the essence and summit of knowledge, yet not easily grasped by intellect alone; realization is linked to true knowledge and fulfilled by grace. Devotion (bhakti) becomes ethically significant because it invites prasāda—gracious bestowal of worthy fruits—rather than mere argumentative understanding.
Vyāsa describes the nature of the supreme being to whom devotion is directed: difficult to comprehend, yet compassionate toward devotees. In the broader Drona-parvan setting of crisis and warfare, such statements function as spiritual orientation—affirming that beyond the turmoil, grace and higher knowledge remain accessible through sincere devotion.