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Mahabharata 7.191.9Drona Parva, Adhyaya 191, Shloka 9

शुद्धात्मान: शुद्धवृत्ता राजन्‌ स्वर्गपुरस्कृता: । आर्य युद्धमकुर्वन्त परस्परजिगीषव:

śuddhātmānaḥ śuddhavṛttā rājan svargapuraskṛtāḥ | āryaṃ yuddham akurvanta parasparajigīṣavaḥ ||

రాజా! వారి హృదయాలు శుద్ధమైనవి, వారి ఆచారాలు నిర్మలమైనవి. స్వర్గాన్ని లక్ష్యంగా పెట్టుకొని, పరస్పర విజయం కోరుతూ, వారు ఆర్యోచితమైన నియమబద్ధ యుద్ధం చేయసాగారు।

शुद्धात्मानःpure-souled
शुद्धात्मानः:
Karta
TypeAdjective
Rootशुद्धात्मन्
FormMasculine, Nominative, Plural
शुद्धवृत्ताःof pure conduct
शुद्धवृत्ताः:
Karta
TypeAdjective
Rootशुद्धवृत्त
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
स्वर्गपुरस्कृताःhaving heaven set in front (as the goal)
स्वर्गपुरस्कृताः:
Karta
TypeAdjective
Rootस्वर्गपुरस्कृत
FormMasculine, Nominative, Plural
आर्याःnoble men
आर्याः:
Karta
TypeNoun
Rootआर्य
FormMasculine, Nominative, Plural
युद्धम्battle, war
युद्धम्:
Karma
TypeNoun
Rootयुद्ध
FormNeuter, Accusative, Singular
अकुर्वन्तthey did / they waged
अकुर्वन्त:
TypeVerb
Rootकृ
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
परस्परजिगीषवःdesiring to conquer one another
परस्परजिगीषवः:
Karta
TypeAdjective
Rootपरस्परजिगीषु
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
S
svarga (heaven)

Educational Q&A

Even in violent conflict, the Mahābhārata repeatedly distinguishes between mere aggression and dharma-governed combat: purity of intent and adherence to honorable norms (“ārya-yuddha”) are presented as ethically significant, and the warriors frame their duty with an eye on the posthumous consequence (svarga).

Sañjaya reports to King Dhṛtarāṣṭra that the opposing fighters, mutually intent on victory, entered battle with disciplined, ‘noble’ conduct—suggesting a regulated engagement rather than chaotic slaughter—while keeping the ideal of attaining heaven before them.

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