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Shloka 20

ध्ृतराष्ट्र ववाच तस्मिन्नन्तहिते तूर्ण कूटयोधिनि राक्षसे । मामकै: प्रतिपन्नं यत्‌ तन्‍्ममाचक्ष्व संजय,धृतराष्ट्रने पूछा--संजय! बताओ, माया-युद्ध करनेवाले उस राक्षसके तत्काल अदृश्य हो जानेपर मेरे पुत्रोंने क्या सोचा और क्या किया?

dhṛtarāṣṭra uvāca | tasminn antahite tūrṇaṁ kūṭa-yodhini rākṣase | māmakaiḥ pratipannaṁ yat tan mamācakṣva sañjaya ||

ధృతరాష్ట్రుడు అన్నాడు—సంజయా! మాయాయుద్ధం చేసే ఆ రాక్షసుడు వెంటనే అదృశ్యమైనప్పుడు, నా కుమారులు ఏమి గ్రహించారు, ఏమి నిర్ణయించారు, తరువాత ఏమి చేశారు—నాకు చెప్పు.

धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
तस्मिन्in/when that (one)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
अन्तर्हितेhaving disappeared; hidden
अन्तर्हिते:
Adhikarana
TypeAdjective
Rootअन्तर्हित
FormMasculine/Neuter, Locative, Singular
तूर्णम्quickly; suddenly
तूर्णम्:
TypeIndeclinable
Rootतूर्णम्
कूटयोधिनिin the deceitful fighter; one who fights by trickery
कूटयोधिनि:
Adhikarana
TypeAdjective
Rootकूटयोधिन्
FormMasculine, Locative, Singular
राक्षसेin/when the rākṣasa (demon)
राक्षसे:
Adhikarana
TypeNoun
Rootराक्षस
FormMasculine, Locative, Singular
मामकैःby my people; by my sons/side
मामकैः:
Karta
TypeAdjective
Rootमामक
FormMasculine, Instrumental, Plural
प्रतिपन्नम्resolved/undertaken; thought/decided
प्रतिपन्नम्:
TypeAdjective
Rootप्रतिपन्न
FormNeuter, Nominative/Accusative, Singular
यत्what; that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममto me; of me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
आचक्ष्वtell; relate
आचक्ष्व:
TypeVerb
Rootचक्ष्
FormImperative, 2, Singular, Atmanepada
संजयO Sañjaya
संजय:
Sampradana
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

संजय उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
R
rākṣasa (unnamed)

Educational Q&A

The verse highlights the ethical tension in war: when combat is driven by māyā and deception (kūṭa-yuddha), leaders become anxious about right conduct and practical response. It frames a moral concern—how one should judge and act when the opponent’s methods undermine straightforward kṣatriya norms.

Dhṛtarāṣṭra questions Sañjaya about a critical moment: a rākṣasa skilled in deceptive fighting suddenly becomes invisible. The king asks what the Kauravas (his side) thought, decided, and did in response to that disappearance.