दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
यथा सस्यानि रोहन्ति प्रकीर्णानि महीतले । तथा कामा: प्ररोहन्ति भूमिदानसमार्जिता:
yathā sasyāni rohanti prakīrṇāni mahītale | tathā kāmāḥ prarohanti bhūmidānasamārjitāḥ ||
భూమిపై చల్లబడిన విత్తనాలు మొలకెత్తినట్లే, భూమిదానం ద్వారా సమార్జితమైన పుణ్య-సమృద్ధి వల్ల కోరికలు కూడా మళ్లీ మొలకెత్తుతాయి.
भीष्म उवाच
Bhīṣma uses an agrarian simile to warn that prosperity and merit connected with great gifts (like land-donation) can still become a cause for renewed craving. Ethical giving should be joined with inner restraint; otherwise, the very conditions created by merit may nourish fresh desires.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma, including the fruits and nuances of dāna. Here he frames a caution: like seeds scattered on soil, desires can re-emerge and multiply when supported by the gains and satisfactions that come from meritorious acts such as gifting land.