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Shloka 47

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

ते संविभक्ता मुनिभिरननुनं देवैः सवासवै: । येडभिगच्छन्ति सततं गड्जां मतिमतां वर,बुद्धिमानोंमें श्रेष्ठ ब्राह्यण! जो लोग सदा गड्जाजीकी यात्रा करते हैं, उनपर निश्चय ही इन्द्र आदि सम्पूर्ण देवता तथा मुनिलोग पृथक्‌-पृथक्‌ कृपा करते आये हैं

te saṁvibhaktā munibhir anunūnaṁ devaiḥ savāsavaiḥ | ye ’bhigacchanti satataṁ gaṅgāṁ matimatāṁ vara ||

బుద్ధిమంతులలో శ్రేష్ఠుడైన బ్రాహ్మణా! ఎల్లప్పుడూ గంగను దర్శించేందుకు యాత్ర చేసే వారిపై వాసవుడు (ఇంద్రుడు) సహా సమస్త దేవతలూ, మునులూ నిశ్చయంగా వేర్వేరుగా విశేష కృపను ప్రసాదిస్తారు।

तेthey/those
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
संविभक्ताःapportioned/assigned (favoured) separately
संविभक्ताः:
Karta
TypeAdjective
Rootसंविभक्त (वि-√भज्, past passive participle with सं-)
FormMasculine, Nominative, Plural
मुनिभिःby sages
मुनिभिः:
Karana
TypeNoun
Rootमुनि
FormMasculine, Instrumental, Plural
अननुनम्without diminution; unfailingly
अननुनम्:
TypeIndeclinable
Rootअननुन (न-√नु/√नन्द?; indeclinable usage as adverb)
Formtrue
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
सवासवैःtogether with Vasava (Indra); with Indra
सवासवैः:
Karana
TypeAdjective
Rootस-वासव
FormMasculine, Instrumental, Plural
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
इडम्this
इडम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
अभिगच्छन्तिapproach/go to
अभिगच्छन्ति:
TypeVerb
Rootअभि-√गम्
FormPresent, Third, Plural, Parasmaipada
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
Formtrue
गङ्गाम्the Ganga (river)
गङ्गाम्:
Karma
TypeNoun
Rootगङ्गा
FormFeminine, Accusative, Singular
मतिमताम्of the intelligent/wise
मतिमताम्:
TypeAdjective
Rootमतिमत्
FormMasculine, Genitive, Plural
वरO best/excellent one
वर:
TypeNoun
Rootवर
FormMasculine, Vocative, Singular

सिद्ध उवाच

S
Siddha
M
Munis (sages)
D
Devas (gods)
V
Vāsava/Indra
G
Gaṅgā

Educational Q&A

Steady pilgrimage to the Gaṅgā is presented as a dharmic practice that brings abundant, specific blessings from both sages and gods (including Indra), emphasizing purification, reverence, and sustained religious discipline.

A Siddha is speaking, praising those who continually visit the Gaṅgā and declaring that such devotees are specially favored by the munis and the devas, framing Gaṅgā-approach as a powerful tirtha practice.