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Shloka 30

Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya

Mataṅga–Gardabhī Itihāsa

श्यामायास्त्वाश्रमं गत्वा उषित्वा चाभिषिच्य च । एकपक्ष निराहारस्त्वन्तर्धानफलं लभेत्‌,श्यामाश्रममें जाकर वहाँ स्नान, निवास तथा एक पक्षतक उपवास करनेवाला पुरुष अन्तर्धानके फलको प्राप्त कर लेता है

śyāmāyās tv āśramaṃ gatvā uṣitvā cābhiṣicya ca | ekapakṣa-nirāhāras tv antardhāna-phalaṃ labhet ||

శ్యామా ఆశ్రమానికి వెళ్లి, అక్కడ నివసించి, విధిగా అభిషేకస్నానం చేసి, పక్షకాలం నిరాహార ఉపవాసం చేసినవాడు అంతర్ధానఫలాన్ని పొందుతాడు.

श्यामायाःof Śyāmā
श्यामायाः:
Sambandha
TypeNoun
Rootश्यामा
FormFeminine, Genitive, Singular
तुindeed/and/but
तु:
TypeIndeclinable
Rootतु
आश्रमम्hermitage
आश्रमम्:
Karma
TypeNoun
Rootआश्रम
FormMasculine, Accusative, Singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा (absolutive), Parasmaipada (usage-neutral for absolutive)
उषित्वाhaving stayed/dwelt
उषित्वा:
TypeVerb
Rootवस् (उष् as strengthened form in perfective usage)
Formक्त्वा (absolutive), Parasmaipada (usage-neutral for absolutive)
and
:
TypeIndeclinable
Root
अभिषिच्यhaving bathed/been anointed (performed ablution)
अभिषिच्य:
TypeVerb
Rootअभि-√सिच्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
and
:
TypeIndeclinable
Root
एकपक्षम्for one fortnight
एकपक्षम्:
Karma
TypeNoun
Rootएकपक्ष
FormMasculine, Accusative, Singular
निराहारःfasting; without food
निराहारः:
Karta
TypeAdjective
Rootनिराहार
FormMasculine, Nominative, Singular
तुindeed/and
तु:
TypeIndeclinable
Rootतु
अन्तर्धानफलम्the fruit of invisibility
अन्तर्धानफलम्:
Karma
TypeNoun
Rootअन्तर्धानफल
FormNeuter, Accusative, Singular
लभेत्would obtain
लभेत्:
TypeVerb
Rootलभ्
FormVidhi-linga (optative), Present-system, Third, Singular, Atmanepada

अजड्रिय उवाच

A
Ajadriya
Ś
Śyāmā
Ś
Śyāmā’s āśrama (hermitage)
A
antardhāna (invisibility/disappearance)

Educational Q&A

The verse teaches that disciplined observance—approaching a sacred hermitage, living with restraint, performing purification rites, and undertaking a sustained fast—yields a specific spiritual ‘fruit’ (phala). It frames extraordinary attainments as outcomes of tapas and regulated conduct rather than mere desire.

Ajadriya describes the merit obtained by visiting Śyāmā’s hermitage: one should go there, stay, bathe/perform ablutions, and fast for a fortnight. By completing these acts, the practitioner gains the stated reward, the ‘fruit of disappearance’ (antardhāna-phala), i.e., the merit associated with becoming unseen.