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Shloka 130

Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration

Anuśāsana-parva 17

मन्थानो बहुलो वायु: सकल: सर्वलोचन: । तलस्ताल: करस्थाली ऊर्ध्वसंहननो महान्‌

manthāno bahulo vāyuḥ sakalaḥ sarvalocanaḥ | talastālaḥ karasthālī ūrdhvasaṃhanano mahān ||

వాయుదేవుడు పలికెను—ఆయన మథనశక్తిగల మహాప్రచండ వాయుస్వరూపుడు; జగత్తును మథించగల సమర్థుడు; సమస్త శక్తులతో సంపూర్ణుడు, సర్వదృష్టి. తన కరతలంతోనే తాళం వేస్తాడు, తన చేతులనే పాత్రగా చేసుకొని భుజిస్తాడు; ఉద్ధృతంగా బలమైన సఘన దేహధారి; నిజంగా మహానుభావుడు.

मन्थानःchurner; one who churns (metaph. powerful agitator)
मन्थानः:
Karta
TypeNoun
Rootमन्थान
FormMasculine, Nominative, Singular
बहुलःabundant; mighty; intense
बहुलः:
Karta
TypeAdjective
Rootबहुल
FormMasculine, Nominative, Singular
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
सकलःentire; complete
सकलः:
Karta
TypeAdjective
Rootसकल
FormMasculine, Nominative, Singular
सर्वलोचनःall-seeing (having eyes everywhere)
सर्वलोचनः:
Karta
TypeAdjective
Rootसर्व-लोचन
FormMasculine, Nominative, Singular
तलस्तालःwith palm and clapping (i.e., clapping with the palms)
तलस्तालः:
Karta
TypeAdjective
Rootतल-स्ताल
FormMasculine, Nominative, Singular
करस्थालीhaving the hand as a bowl/plate (using the hand as a vessel)
करस्थाली:
Karta
TypeAdjective
Rootकर-स्थाली
FormMasculine, Nominative, Singular
ऊर्ध्वसंहननःwith firm/compact upper build; strongly knit-bodied
ऊर्ध्वसंहननः:
Karta
TypeAdjective
Rootऊर्ध्व-संहनन
FormMasculine, Nominative, Singular
महान्great; mighty
महान्:
Karta
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyu-deva)

Educational Q&A

The verse praises a being (or ideal) marked by immense power coupled with self-sufficiency and discipline: all-seeing awareness, strength, and the ascetic simplicity of needing little (even using one’s own hands as a vessel). It suggests that true greatness includes both capability and restraint.

Vāyu-deva is speaking and describing a formidable figure through a string of epithets—depicting cosmic force (wind that churns), omniscience (all-seeing), and ascetic habits (hand as bowl), along with a strong, upright physique—thereby characterizing the subject’s nature and stature.