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Shloka 29

ब्राह्मणपूजायां व्युष्टिः — Vyuṣṭi (Merit-Outcome) of Honoring Brāhmaṇas: Kṛṣṇa and Durvāsā

ततो विगतसंत्रासा वयमप्यरिकर्शन । यच्छुतं यच्च दृष्टं नस्तत्‌ प्रवक्ष्यामहे हरे,शत्रुसूदन हरे! उसे सुनकर हम भी निर्भय हो जायँगे और हमने जो आश्वर्यकी बात देखी या सुनी है, उसका हम आपके सामने वर्णन करेंगे

tato vigatasaṃtrāsā vayam apy arikarṣaṇa | yac chrutaṃ yac ca dṛṣṭaṃ nas tat pravakṣyāmahe hare ||

అప్పుడు, హే శత్రుదమన! భయరహితులమై మేము కూడా, హే హరి, మేము విన్నదీ చూసినదీ—ఆ ఆశ్చర్యకరమైన విషయాలన్నిటిని మీ సమక్షంలో యథాతథంగా వివరిస్తాము।

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
विगत-सन्त्रासाःfree from fear
विगत-सन्त्रासाः:
Karta
TypeAdjective
Rootविगतसन्त्रास
FormMasculine, Nominative, Plural
वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
FormMasculine/Feminine (pronoun), Nominative, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
अरि-कर्शनO crusher of foes
अरि-कर्शन:
TypeNoun
Rootअरिकर्शन
FormMasculine, Vocative, Singular
यत्what (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
श्रुतम्heard
श्रुतम्:
Karma
TypeAdjective
Rootश्रुत
FormNeuter, Accusative, Singular
यत्what (and what)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
दृष्टम्seen
दृष्टम्:
Karma
TypeAdjective
Rootदृष्ट
FormNeuter, Accusative, Singular
नःof us, our
नः:
TypePronoun
Rootअस्मद्
FormMasculine/Feminine (pronoun), Genitive, Plural
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
प्रवक्ष्यामःwe shall tell, we will relate
प्रवक्ष्यामः:
TypeVerb
Rootवच्
FormSimple Future (Luṭ), First, Plural, Parasmaipada
हरेO Hari
हरे:
TypeNoun
Rootहरि
FormMasculine, Vocative, Singular
शत्रु-सूदनO slayer of enemies
शत्रु-सूदन:
TypeNoun
Rootशत्रुसूदन
FormMasculine, Vocative, Singular
हरेO Hari
हरे:
TypeNoun
Rootहरि
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
H
Hari (Kṛṣṇa/Viṣṇu)
A
Arikarṣaṇa (epithet: subduer of enemies)

Educational Q&A

Fearlessness and truthfulness in speech: one should relate what one has truly heard and seen without distortion, especially when addressing a revered authority, so that knowledge serves dharma rather than anxiety or self-interest.

Bhīṣma addresses Hari (Kṛṣṇa) with honorific epithets and says that, having become free from fear, they will narrate to him the wondrous events they have heard and witnessed.