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Shloka 4

Āpava

Vasiṣṭha) and the Vasus: the Kāmadhenu Theft and the Curse (Śaṃtanu–Gaṅgā Saṃvāda

पापानां कर्मणां नित्यं बिभियाद्‌ यस्तु मानव: । सुखमप्याचरन्‌ नित्यं सो>त्यन्तं सुखमेधते,किंतु जो वानप्रस्थ मनुष्य पापकर्मोंसे नित्य भय करता है और सदा अपने धर्मका आचरण करता है, वह अत्यन्त सुखरूप मोक्षको अनायास ही प्राप्त कर लेता है

pāpānāṃ karmaṇāṃ nityaṃ bibhiyād yas tu mānavaḥ | sukham apy ācaran nityaṃ so 'tyantaṃ sukham edhate ||

పాపకర్మాలకు నిత్యం భయపడుతూ, సదా ధర్మాన్ని ఆచరించే మనిషి—సాధారణ సుఖాల మధ్య ఉన్నప్పటికీ—అత్యున్నత సుఖమైన మోక్షంలో స్థిరపడతాడు।

पापानाम्of sins/evil deeds
पापानाम्:
Adhikarana
TypeNoun
Rootपाप
FormNeuter, Genitive, Plural
कर्मणाम्of actions/deeds
कर्मणाम्:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Genitive, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
बिभियात्should fear
बिभियात्:
Karta
TypeVerb
Rootभी
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मानवःa man/human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular
सुखम्happiness/pleasantness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
आचरन्practising/performing
आचरन्:
Karta
TypeVerb
Rootआ-चर्
FormShatr (present active participle), Masculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अत्यन्तम्exceedingly/utterly
अत्यन्तम्:
TypeIndeclinable
Rootअत्यन्त
सुखम्happiness/bliss
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
एधतेprospers/attains growth (in)
एधते:
Karta
TypeVerb
Rootएध्
FormPresent (Lat), 3rd, Singular, Atmanepada

जटद्टक उवाच

जटद्टक (Jaṭadṭaka/Jaṭaṭaka) (speaker)
मानव (human being)

Educational Q&A

One should maintain constant moral caution—fearing sinful actions—and consistently practice righteous conduct; such steadiness causes one to flourish in the highest happiness, implicitly pointing toward liberation.

Jaṭadṭaka delivers a didactic statement, emphasizing ethical self-restraint and continual dharmic practice as the means to attain supreme well-being.