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Shloka 5

कच-देवयानी संवादः

Kaca–Devayānī Dialogue and the Curse on Vidyā

पश्यतस्तस्य तत्रर्षेरप्पयग्निसमतेजस: । विश्वामित्रस्ततस्तां तु विषमस्थामनिन्दिताम्‌

paśyatas tasya tatrarṣer appayagnisamatejasaḥ | viśvāmitras tatas tāṃ tu viṣamasthām aninditām ||

అక్కడ అగ్నిసమ తేజస్సుగల ఆ ఋషి చూస్తుండగానే విశ్వామిత్రుడు ఆ అనింద్య స్త్రీని విషమస్థితిలో నిలిచియున్నదిగా గమనించెను.

पश्यतःwhile (he) was looking / of (him) looking
पश्यतः:
Adhikarana
TypeVerb
Rootपश्यत् (√दृश्)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त, पुंलिङ्ग, षष्ठी, एकवचन
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
Formपुंलिङ्ग, षष्ठी, एकवचन
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
Formtrue
ऋषेःof the sage
ऋषेः:
Adhikarana
TypeNoun
Rootऋषि
Formपुंलिङ्ग, षष्ठी, एकवचन
अप्पयग्नि-सम-तेजसःof (one) whose splendor was like the fire of Ap/paya (i.e., very fiery)
अप्पयग्नि-सम-तेजसः:
Adhikarana
TypeAdjective
Rootअप्पयग्नि + सम + तेजस्
Formपुंलिङ्ग, षष्ठी, एकवचन
विश्वामित्रःViśvāmitra
विश्वामित्रः:
Karta
TypeNoun
Rootविश्वामित्र
Formपुंलिङ्ग, प्रथमा, एकवचन
ततःthen / thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formtrue
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
Formtrue
विषम-स्थाम्standing in an uneven/difficult position
विषम-स्थाम्:
Karma
TypeAdjective
Rootविषम + स्था (स्थाम्)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अनिन्दिताम्blameless / faultless
अनिन्दिताम्:
Karma
TypeAdjective
Rootअनिन्दित
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

कण्व उवाच

K
Kaṇva
V
Viśvāmitra
ṛṣi (the sage, implied)
A
aninditā strī (a blameless woman, unnamed here)

Educational Q&A

The verse highlights moral perception: a spiritually potent seer (fire-like in tejas) recognizes another’s vulnerable condition. It points toward dharma as attentive awareness—seeing distress clearly is the first step toward an ethical response, whether that response is protection, restraint, or right judgment.

Kaṇva narrates that, while the radiant sage was present and observing, Viśvāmitra noticed a blameless woman who was in a difficult or precarious situation. This observation functions as a narrative pivot, preparing for the ensuing interaction and its ethical implications.