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Shloka 17

Āstīka’s Commission and Approach to Janamejaya’s Sarpa-satra (आस्तीक-प्रेषणं यज्ञप्रवेशोपक्रमश्च)

प्रजा इमास्तव पिता षष्टिवर्षाण्यपालयत्‌ | ततो दिष्टान्तमापन्न: सर्वेषां दु:खमावहन्‌,तुम्हारे पिताने साठ वर्षकी आयुतक इन समस्त प्रजाजनोंका पालन किया था। तदनन्तर हम सबको दु:ख देकर उन्होंने विदेह-कैवल्य प्राप्त किया। पुरुषश्रेष्ठ। पिताके देहावसानके बाद तुमने धर्मपूर्वक इस राज्यको ग्रहण किया है, जो सहस्रों वर्षोसे कुरुकुलके अधीन चला आ रहा है। बाल्यावस्थामें ही तुम्हारा राज्याभिषेक हुआ था। तबसे तुम्हीं इस राज्यके समस्त प्राणियोंका पालन करते हो

janamejaya uvāca |

prajā imās tava pitā ṣaṣṭivarṣāṇy apālayat |

tato diṣṭāntam āpannaḥ sarveṣāṁ duḥkham āvahan |

నీ తండ్రి ఈ ప్రజలను అరవై సంవత్సరములు పాలించి రక్షించెను. ఆపై విధి నిర్ణయించిన అంత్యాన్ని పొందించి, సమస్తులకు దుఃఖమును కలిగించెను.

प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
इमाःthese
इमाः:
Karma
TypeAdjective
Rootइदम्
FormFeminine, Nominative, Plural
तवof you, your
तव:
Sambandha
TypePronoun
Rootत्वद्
FormGenitive, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
षष्टिवर्षाणिsixty years (for a period of sixty years)
षष्टिवर्षाणि:
Adhikarana
TypeNoun
Rootषष्टि-वर्ष
FormNeuter, Accusative, Plural
अपालयत्protected, ruled
अपालयत्:
TypeVerb
Rootपाल्
FormImperfect, 3rd, Singular, Parasmaipada
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
दिष्टान्तम्the appointed end (death)
दिष्टान्तम्:
Karma
TypeNoun
Rootदिष्टान्त
FormMasculine, Accusative, Singular
आपन्नःhaving reached, having met with
आपन्नः:
Karta
TypeAdjective
Rootआपन्न
FormMasculine, Nominative, Singular
सर्वेषाम्of all
सर्वेषाम्:
Sambandha
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
दुःखम्sorrow, grief
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
आवहन्bringing, causing
आवहन्:
Karta
TypeVerb
Rootआ-√वह्
FormPresent active participle, Masculine, Nominative, Singular

जनमेजय उवाच

J
Janamejaya
T
the king’s father (unnamed in this half-verse)
S
subjects (prajāḥ)

Educational Q&A

The verse foregrounds rājadharma: a king’s primary duty is the protection and welfare of the prajā. It also underscores impermanence—even a long, dutiful reign ends in diṣṭānta (fate-ordained death)—so rightful succession should be taken up in accordance with dharma for the continuity of public welfare.

Janamejaya addresses the reigning king, recalling that the king’s father ruled and protected the people for sixty years before dying. He then notes that after the father’s death the son assumed the ancestral sovereignty and has been maintaining the realm since his youth.