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Shloka 17

Śṛṅgī’s Curse on King Parikṣit

Parikṣit–Śṛṅgī–Takṣaka Causal Link

त॑ गत्वा दशतां कश्चिद्‌ भुजड़: स मरिष्यति । तस्मिन्‌ मृते यज्ञकारे क्रतु:ः स न भविष्यति,“अथवा जो उस यज्ञके आचार्य होंगे, जिन्हें सर्पयज्ञकी विधिका ज्ञान हो और जो राजाके कार्य एवं हितमें लगे रहते हों, उन्हें कोई सर्प जाकर डँस ले। फिर वे मर जायाँगे। यज्ञ करानेवाले आचार्यके मर जानेपर वह यज्ञ अपने-आप बंद हो जायगा

taṁ gatvā daśatāṁ kaścid bhujaṅgaḥ sa mariṣyati | tasmin mṛte yajñakāre kratuḥ sa na bhaviṣyati ||

అతని వద్దకు వెళ్లి ఏదో భుజంగము అతనిని కాటు వేయుగాక; అతడు మరణించును. ఆ యజ్ఞకర్త (ఆచార్యుడు) మరణించినపుడు ఆ క్రతువు (యజ్ఞము) ఇక సాగదు.

{'taṁ''him (accusative singular)', 'gatvā': 'having gone (absolutive of √gam)', 'daśatām': 'let (him) be bitten
{'taṁ':
optative/imperative sense from √daś ‘to bite’', 'kaścit''someone, some (indefinite pronoun)', 'bhujaṅgaḥ': 'serpent, snake', 'sa': 'he', 'mariṣyati': 'will die (future of √mṛ)', 'tasmin': 'when/while he (is so)
optative/imperative sense from √daś ‘to bite’', 'kaścit':
in that case (locative absolute context)', 'mṛte''dead
in that case (locative absolute context)', 'mṛte':
when (he is) dead (locative absolute of √mṛ)', 'yajñakāre''in/with the sacrificer or officiant
when (he is) dead (locative absolute of √mṛ)', 'yajñakāre':
the one who conducts the sacrifice', 'kratuḥ''sacrificial rite
the one who conducts the sacrifice', 'kratuḥ':
sacrifice (also ‘resolve/energy’ in other contexts)', 'na''not', 'bhaviṣyati': 'will be
sacrifice (also ‘resolve/energy’ in other contexts)', 'na':

शेष उवाच

Ś
Śeṣa
S
serpent (bhujaṅga)
Y
yajñakāra (officiating priest/sacrificer)
K
kratu (sacrifice/rite)

Educational Q&A

The verse highlights the dependence of ritual action on competent human agency: when the knowledgeable officiant is removed, the rite collapses. Ethically, it also exposes a darker logic—seeking to end a feared or harmful enterprise by targeting its enabler—inviting reflection on means versus ends (dharma versus expediency).

Śeṣa proposes a concrete countermeasure: have a serpent bite and kill the priest who is conducting (or will conduct) the sacrifice; once the yajñakāra dies, the kratu (sacrificial performance) cannot continue and will cease.