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Shloka 123

Adhyāya 125: Raṅga-pradarśana — Arjuna’s Entry and Astric Demonstration (रङ्गप्रदर्शनम्)

इस प्रकार श्रीमहाभारत आदिपव॑के अन्तर्गत सम्भवपर्वमें पाण्डवोंकी उत्पत्तिविषयक एक सौ तेईसवाँ अध्याय पूरा हुआ

Iti prakāraṃ Śrīmahābhārata Ādiparva-ke antargata Sambhavaparva-meṃ Pāṇḍavōṃ-kī utpatti-viṣayaka eka-śata teīsavāṃ adhyāya pūrā huā.

ఇట్లు శ్రీమహాభారత ఆదిపర్వాంతర్గత సంభవపర్వంలో పాండవోత్పత్తి విషయక నూట ఇరవైమూడవ అధ్యాయం సమాప్తమైంది।

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्री-महाभारतम्the revered Mahabharata
श्री-महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आदि-पर्वणिin the Adi Parva
आदि-पर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
सम्भव-पर्वणिin the Sambhava Parva
सम्भव-पर्वणि:
Adhikarana
TypeNoun
Rootसम्भवपर्वन्
FormNeuter, Locative, Singular
पाण्डवानाम्of the Pandavas
पाण्डवानाम्:
Sampradana
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
उत्पत्ति-विषयकःconcerning the birth/origin
उत्पत्ति-विषयकः:
TypeAdjective
Rootउत्पत्तिविषयक
FormMasculine, Nominative, Singular
एक-शत-त्रयोविंशतितमःone hundred and twenty-third
एक-शत-त्रयोविंशतितमः:
TypeAdjective
Rootत्रयोविंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

वैशम्पायन उवाच

Ś
Śrīmahābhārata
Ā
Ādi Parva
S
Sambhava Parva
P
Pāṇḍavas
V
Vaiśampāyana

Educational Q&A

By formally concluding a chapter on the Pāṇḍavas’ origin, the text highlights how legitimacy, lineage, and the circumstances of birth shape claims to authority and responsibility—key ethical foundations for later debates on dharma, rightful rule, and conduct.

This is a closing colophon stating that the 123rd chapter of the Sambhava Parva (within the Ādi Parva) has been completed, and that its subject was the origin/birth of the Pāṇḍavas.