Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
दृष्टं श्रुतं चानुमितं स्वानुभूतं यथार्थतः कथनं सत्यमित्युक्तं परपीडाविवर्जितम्
dṛṣṭaṃ śrutaṃ cānumitaṃ svānubhūtaṃ yathārthataḥ kathanaṃ satyamityuktaṃ parapīḍāvivarjitam
చూసినది, విన్నది, అనుమానించినది, స్వానుభూతమైనది—వాటిని యథార్థంగా చెప్పుట, మరియు పరపీడన లేకుండా పలుకుట—ఇదే సత్యమని చెప్పబడింది।
Suta Goswami (narrating dharma-teachings within the Purva-Bhaga discourse)
It frames a core vow for the Linga-bhakta: speech must align with reality (pramāṇa) and remain non-injurious, supporting purity needed for Shiva-puja and inner worship.
By defining truth as grounded in right knowledge and compassion, it reflects Shiva as Pati—the supreme consciousness who is both the source of true knowing and the upholder of dharma that frees the pashu from pasha.
Vāk-saṃyama (discipline of speech) allied with ahiṃsā—an ethical limb of Pashupata-oriented sādhanā that stabilizes the mind for mantra, japa, and Linga-upāsanā.