Previous Verse
Next Verse

Shloka 71

Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi

तत्रावाह्य महादेवं नवशक्तिसमन्वितम् पञ्चभिश्च तथा षड्भिर् अष्टाभिश्चेष्टदं परम्

tatrāvāhya mahādevaṃ navaśaktisamanvitam pañcabhiśca tathā ṣaḍbhir aṣṭābhiśceṣṭadaṃ param

అక్కడ నవశక్తులతో సమన్వితుడైన మహాదేవుని ఆవాహన చేసి, ఐదు, ఆరు, ఎనిమిది (దైవసమూహాలు/ఉపచారాలు) సహితంగా ఇష్టఫలదాయకుడైన పరమేశ్వరుని ఆరాధించాలి.

तत्र (tatra)there, in that place
तत्र (tatra):
आवाह्य (āvāhya)having invoked, having ritually called
आवाह्य (āvāhya):
महादेवं (mahādevaṁ)Mahādeva (Śiva)
महादेवं (mahādevaṁ):
नवशक्ति-समन्वितम् (navaśakti-samanvitam)endowed with/attended by nine Śaktis
नवशक्ति-समन्वितम् (navaśakti-samanvitam):
पञ्चभिः (pañcabhiḥ)with five (a fivefold set)
पञ्चभिः (pañcabhiḥ):
च (ca)and
च (ca):
तथा (tathā)likewise
तथा (tathā):
षड्भिः (ṣaḍbhiḥ)with six (a sixfold set)
षड्भिः (ṣaḍbhiḥ):
अष्टाभिः (aṣṭābhiḥ)with eight (an eightfold set)
अष्टाभिः (aṣṭābhiḥ):
इष्टदम् (iṣṭa-dam)bestower of desired boons
इष्टदम् (iṣṭa-dam):
परम् (param)the Supreme, transcendent.
परम् (param):

Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)

S
Shiva
M
Mahadeva
S
Shakti

FAQs

It instructs the core ritual step of āvāhana—invoking Mahādeva into the worship-space/linga—specifically as united with Śakti, so the rite becomes a complete Pati–Śakti-centered act that yields iṣṭa (desired spiritual and worldly fruits).

Śiva is presented as Param (transcendent Pati) yet accessible through worship, and as inseparable from Śakti (navaśakti-samanvita), indicating the Siddhāntic principle that Śiva’s grace operates through his power to loosen Pāśa (bondage) upon the Pashu (soul).

A formal āvāhana within Linga-pūjā, paired with contemplation of Śiva along with structured śakti/group enumerations (five, six, eight, nine), supporting disciplined upāsanā aligned with Pāśupata-oriented devotion and inner concentration.