Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
तत्रावाह्य महादेवं नवशक्तिसमन्वितम् पञ्चभिश्च तथा षड्भिर् अष्टाभिश्चेष्टदं परम्
tatrāvāhya mahādevaṃ navaśaktisamanvitam pañcabhiśca tathā ṣaḍbhir aṣṭābhiśceṣṭadaṃ param
అక్కడ నవశక్తులతో సమన్వితుడైన మహాదేవుని ఆవాహన చేసి, ఐదు, ఆరు, ఎనిమిది (దైవసమూహాలు/ఉపచారాలు) సహితంగా ఇష్టఫలదాయకుడైన పరమేశ్వరుని ఆరాధించాలి.
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It instructs the core ritual step of āvāhana—invoking Mahādeva into the worship-space/linga—specifically as united with Śakti, so the rite becomes a complete Pati–Śakti-centered act that yields iṣṭa (desired spiritual and worldly fruits).
Śiva is presented as Param (transcendent Pati) yet accessible through worship, and as inseparable from Śakti (navaśakti-samanvita), indicating the Siddhāntic principle that Śiva’s grace operates through his power to loosen Pāśa (bondage) upon the Pashu (soul).
A formal āvāhana within Linga-pūjā, paired with contemplation of Śiva along with structured śakti/group enumerations (five, six, eight, nine), supporting disciplined upāsanā aligned with Pāśupata-oriented devotion and inner concentration.