Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
भगवानपि तं दृष्ट्वा यज्ञं प्राह सनातनम् सनातनस्तदा सेन्द्रान् देवान् आलोक्य चाच्युतः
bhagavānapi taṃ dṛṣṭvā yajñaṃ prāha sanātanam sanātanastadā sendrān devān ālokya cācyutaḥ
భగవానుడు ఆ యజ్ఞాన్ని చూచి దానిని ‘సనాతన యజ్ఞం’ అని ప్రకటించాడు. అప్పుడు సనాతనుడైన అచ్యుతుడు ఇంద్రసహిత దేవులను పరిశీలించి శాశ్వత ఆరాధనా-క్రమాన్ని స్థాపించాడు.
Suta Goswami (narrating; internal scene centers on Bhagavan/Acyuta addressing or acknowledging the devas)
It frames worship as “sanātana”—a timeless, divinely affirmed yajña—supporting the Linga Purana’s view that Shiva-oriented devotion and consecrated rites are not merely historical acts but an eternal dharmic pattern.
By emphasizing the “Eternal” (sanātana) principle behind yajña, the verse points to Shiva-tattva as the timeless ground that validates sacred action—Pati who oversees and perfects the means by which the paśu is freed from pāśa.
The highlighted practice is yajña as a sanctifying discipline—aligned with Shaiva understanding as an outer rite that can support inner purification, preparing the practitioner for Pashupata-style detachment and devotion.