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Shloka 131

Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः

सहैव ननृतुश्चान्ये सह तेन गणेश्वराः त्रैलोक्यमखिलं तत्र ननर्तेशाज्ञया क्षणम्

sahaiva nanṛtuścānye saha tena gaṇeśvarāḥ trailokyamakhilaṃ tatra nanarteśājñayā kṣaṇam

అతనితో పాటు ఇతర గణేశ్వరులు కూడా నర్తించసాగారు; అక్కడ క్షణమాత్రంలోనే ఈశుని ఆజ్ఞచేత సమస్త త్రిలోకమూ నర్తించింది।

सहैवtogether indeed
सहैव:
ननृतुःdanced
ननृतुः:
and
:
अन्येothers
अन्ये:
सहalong with
सह:
तेनwith him
तेन:
गणेश्वराःthe lords of the gaṇas (Śiva’s hosts)
गणेश्वराः:
त्रैलोक्यम्the three worlds
त्रैलोक्यम्:
अखिलम्entire, complete
अखिलम्:
तत्रthere, in that place/occasion
तत्र:
ननर्तdanced
ननर्त:
ईश-आज्ञयाby the command of Īśa (Śiva)
ईश-आज्ञया:
क्षणम्for a moment
क्षणम्:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva
G
Ganas

FAQs

It presents Śiva (Īśa) as the supreme Pati whose mere command moves the whole trailokya; Linga worship centers on this recognition of the Lord as the inner ruler of all manifestation.

Śiva-tattva is shown as sovereign will (ājñā) that governs cosmic activity—He is not merely a dancer, but the one whose command makes the worlds themselves participate in ordered motion.

The yogic takeaway aligns with Pāśupata bhāva: attunement and surrender to Īśvara’s command—seeing all movement as Śiva’s śakti and offering one’s actions as worship (kriyā as arpaṇa).