Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः
Cosmic Abodes of Luminaries and the Shaiva Order of Time
ताराग्रहाणां प्रवरस् तिष्ये क्षेत्रे समुत्थितः ग्रहश्चाङ्गिरसः पुत्रो द्वादशार्चिर्बृहस्पतिः
tārāgrahāṇāṃ pravaras tiṣye kṣetre samutthitaḥ grahaścāṅgirasaḥ putro dvādaśārcirbṛhaspatiḥ
తారాగ్రహములలో శ్రేష్ఠుడు బృహస్పతి తిష్యక్షేత్రంలో ఉద్భవించాడు. ఆయన అంగిరసుని పుత్రుడు, గ్రహస్వరూపుడు, ద్వాదశార్చులతో ప్రకాశించే బృహస్పతి.
Suta Goswami (narrating the Purana to the sages at Naimisharanya)
By identifying Bṛhaspati as the foremost Graha and a bearer of sacred radiance, the verse supports a Shaiva view of cosmic order: Graha-forces operate within Śiva’s governance, and their harmonization is sought through Śiva–Liṅga worship rather than fear-driven astrology.
Indirectly, it implies Śiva-tattva as Pati—the sovereign regulator of all cosmic powers (including Grahas). Even exalted planetary intelligences like Bṛhaspati remain within the field of manifestation, while Śiva alone stands as the transcendent Lord who can sever Pāśa and liberate the Paśu.
A practical takeaway is Graha-śānti through Shaiva upāsanā: recitation of Śiva-nāma/mantra and Liṅga-arcana to align one’s buddhi (Bṛhaspati principle) with dharma, aiding Pāśupata-oriented self-discipline and release from karmic constraints.