Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः
Cosmic Abodes of Luminaries and the Shaiva Order of Time
दिव्यानां पार्थिवानां च नैशानां चैव सर्वशः आदानान्नित्यमादित्यस् तेजसां तमसामपि
divyānāṃ pārthivānāṃ ca naiśānāṃ caiva sarvaśaḥ ādānānnityamādityas tejasāṃ tamasāmapi
దివ్యమైన, పార్థివమైన, రాత్రికాలమైన—అన్ని స్థితుల నుండీ ఆదిత్యుడు నిత్యం గ్రహిస్తాడు; తేజస్సులనూ, తమస్సులనూ కూడ తనలో ఆహరించుకుంటాడు.
Suta Goswami
It frames the cosmos as regulated energy: the Sun ‘receives’ and balances forces. In Linga worship, this supports the Shaiva view that all functions (light and obscuration) operate under Pati (Shiva), and the devotee offers back these energies through puja and self-discipline.
Though speaking of Āditya, it implies a higher governance: even tejas (illumination) and tamas (obscuration) are within an ordered system. In Shaiva Siddhanta language, Shiva as Pati remains the transcendent regulator while powers in prakriti function as instruments within his cosmic administration.
The takeaway aligns with Pashupata Yoga: mastering the swing of tejas and tamas through regulated conduct—daily worship, mantra-japa, and inner steadiness—so the pashu (soul) loosens pasha (bondage) and turns toward Pati.