विसृज्य सप्तकं चादौ चत्वारिंशन्नवैव च इत्येते वह्नयः प्रोक्ताः प्रणीयन्ते ऽध्वरेषु च
visṛjya saptakaṃ cādau catvāriṃśannavaiva ca ityete vahnayaḥ proktāḥ praṇīyante 'dhvareṣu ca
మొదట ఏడు (పవిత్ర) అగ్నులను, తరువాత నలభై తొమ్మిది (49)నూ వివరించి—ఇవన్నీ వహ్నులు అని చెప్పబడినవి; యజ్ఞాలలో విధివిధానంగా స్థాపించి ప్రయోగిస్తారు.
Suta Goswami
It frames Vedic fire-ritual as a consecrated discipline: properly established sacred fires become a support for Shiva-oriented worship, preparing the devotee (paśu) for higher devotion to Pati beyond mere ritualism.
While Shiva is not named, the verse implies the Shaiva Siddhanta view that ordered rites can purify the paśu under divine ordinance—karma becomes meaningful when aligned toward Pati, who ultimately transcends and sanctifies all sacrificial acts.
It highlights yajña-agni vyavasthā—the establishment and use of prescribed sacred fires in adhvara sacrifices—serving as disciplined karma that can mature into Pashupata-aligned inner purification.