सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
मधुश् च माधवश्चैव शुक्रश् च शुचिरेव च नभोनभस्यौ विप्रेन्द्रा इषश्चोर्जस्तथैव च
madhuś ca mādhavaścaiva śukraś ca śucireva ca nabhonabhasyau viprendrā iṣaścorjastathaiva ca
హే విప్రేంద్రా, మధు మరియు మాధవ; అలాగే శుక్ర మరియు శుచి; ఇంకా నభ, నభస్య; అలాగే ఇష మరియు ఊర్జ—ఇలా పవిత్ర కాలచక్రంలోని మాసాలు పేర్కొనబడ్డాయి।
Suta Goswami (narrating to the sages of Naimisharanya)
It sanctifies the calendar by listing the traditional month-names, implying that Shiva-puja, vratas, and Linga-installation rites become most fruitful when performed with awareness of kāla (sacred time), a key support for disciplined devotion.
By framing time itself as a sacred, ordered principle, the verse points to Shiva as Pati—the lord who transcends yet governs kāla; the pashu (bound soul) moves through months under pasha (limitations), and worship aligns the soul to the lordship that liberates.
Time-aligned vrata and puja-niyama: observing monthly disciplines (fasts, offerings, japa, and purity rules) as a Pāśupata-style regimen that steadies the mind and supports Shiva-bhakti.