Shloka 11

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

Devanagari script

युगाक्षकोटिस्त्वेतस्य वातोर्मिस्यन्दनस्य तु कीले सक्ता यथा रज्जुर् भ्रमते सर्वतोदिशम्

Transliteration

yugākṣakoṭistvetasya vātormisyandanasya tu kīle saktā yathā rajjur bhramate sarvatodiśam

Translation

వాయుతరంగచోదితమైన ఈ రథమున యుగాక్షకోటీ కీళమునకు సక్తమై సర్వదిశలలో భ్రమిస్తుంది—కీలకు బద్ధమైన తాడు చుట్టూ చుట్టూ తిరుగునట్లు.

Word by Word

• युग (yuga): an age, aeon

• अक्ष (akṣa): axle, pivot

• कोटि (koṭi): tip, end

• तु (tu): indeed

• एतस्य (etasya): of this

• वात (vāta): wind

• ऊर्मि (ūrmi): wave, surge

• स्यन्दन (syandana): chariot, moving vehicle

• कील (kīla): peg, stake

• सक्ता (saktā): fastened, attached

• यथा (yathā): just as

• रज्जु (rajju): rope

• भ्रमते (bhramate): revolves, whirls

• सर्वतः (sarvataḥ): on all sides

• दिशम् (diśam): direction(s)

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the universe as a revolving mechanism driven by forces of time and motion; in Linga worship the devotee fixes awareness on Pati (Shiva) as the unmoving support, transcending the whirl of worldly change.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication Shiva-tattva is the steady ‘peg’ (adhiṣṭhāna) while phenomena—yugas, winds, and waves—circle restlessly; Pashu becomes free when it knows the Pati as the motionless ground beyond kāla.

What ritualistic or Yogic practice is highlighted here?

A Pāśupata-style contemplative practice: observe the turning of time (yuga-cakra) like a rope whirling, and remain established in the inner stillness aligned with Shiva, loosening pasha (bondage).