Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
कलिजैः सह ते सर्वे निर्विशेषास्तदाभवन् तेषां सप्तर्षयो धर्मं कथयन्तीतरे ऽपि च
kalijaiḥ saha te sarve nirviśeṣāstadābhavan teṣāṃ saptarṣayo dharmaṃ kathayantītare 'pi ca
అప్పుడు కలిజులతో కలిసి వారు అందరూ నిర్విశేషంగా—భేదరహితులుగా అయ్యారు. వారి మేలుకోసం సప్తర్షులు ధర్మాన్ని బోధిస్తారు; ఇతరులూ అలాగే ఉపదేశిస్తారు.
Suta Goswami
It frames Kali-yuga as a time when inner spiritual distinctions blur, so dharma must be explicitly taught; in Linga worship this supports returning to Śiva as Pati through disciplined conduct, mantra, and pūjā to cut Pāśa (bondage).
By implication, when beings become “nirviśeṣa” through Kali’s obscuration, they need dharma-guidance so the Pashu (bound soul) can reorient toward Pati (Śiva), the steady source of order beyond the fluctuations of yugas.
The verse highlights dharma-upadeśa (instruction in righteous discipline), which in Shaiva practice translates into regulated sādhanā—daily Śiva-pūjā, mantra-japa, and Pāśupata-style self-restraint—to resist Kali’s leveling tamas.