क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
अवध्यः सर्वदा सर्वैः शङ्करार्चनतत्परः सावज्ञं वामपादेन स मां मूर्ध्नि सदस्यथ
avadhyaḥ sarvadā sarvaiḥ śaṅkarārcanatatparaḥ sāvajñaṃ vāmapādena sa māṃ mūrdhni sadasyatha
అతడు ఎల్లప్పుడూ అందరిచేత అవధ్యుడు; శంకరార్చనలో నిత్యం నిమగ్నుడు. అయినా అవమానభావంతో ఎడమ పాదంతో నా శిరస్సుపై నొక్కాడు।
Suta (narrating an embedded episode about the power of Shiva-devotees)
It asserts that one devoted to Śaṅkara’s arcana (including linga-pūjā) becomes “avadhya”—socially and spiritually protected—highlighting the sanctity and potency of Shiva-worship in the Linga Purana.
Shiva-tattva is implied as the supreme refuge (Pati) whose grace makes the pious devotee inviolable; harming or insulting such devotion is portrayed as a grave transgression against the Lord’s dharma.
Śaṅkara-arcana—regular worship of Shiva (often through the linga)—is emphasized as a Pāśupata-aligned discipline where devotion and reverence loosen pāśa (bondage) and attract Pati’s protection.