क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
महादेव जगन्नाथ पितामह जगद्गुरो प्रसीद देवदेवेश प्रसीद परमेश्वर
mahādeva jagannātha pitāmaha jagadguro prasīda devadeveśa prasīda parameśvara
ఓ మహాదేవా, ఓ జగన్నాథా, ఓ పితామహా, ఓ జగద్గురో—ప్రసన్నుడవు. ఓ దేవదేవేశా, ఓ పరమేశ్వరా—కృపచేసి ప్రసన్నుడవు.
Suta Goswami (narrating a devotional supplication within the Linga Purana’s Shaiva context)
It functions as a direct stuti (praise) and prārthanā (supplication) to Shiva as Parameśvara, emphasizing that successful Linga-pūjā culminates in seeking his prasāda—his gracious acceptance and liberating favor.
Shiva is invoked as Pati—the supreme sovereign and Jagadguru—indicating him as the ultimate Lord who transcends the gods and grants anugraha, the decisive power that loosens pāśa (bondage) upon the paśu (individual soul).
The key practice is śaraṇāgati (surrender) expressed through repeated “prasīda,” a bhakti-based inner discipline aligned with Pāśupata orientation where devotion and humility prepare the aspirant for Shiva’s grace.