Shloka 28

महात्मने नमस्तुभ्यं प्रज्ञारूपाय वै नमः चितये चितिरूपाय स्मृतिरूपाय वै नमः

mahātmane namastubhyaṃ prajñārūpāya vai namaḥ citaye citirūpāya smṛtirūpāya vai namaḥ

మహాత్ముడైన ప్రభువుకు నమస్కారం; ప్రజ్ఞా-స్వరూపుడైన నీకు నమః. చితి-స్వరూపమైన చైతన్యానికి నమః, స్మృతి-స్వరూపుడైన నీకు నమః.

mahātmaneto the Great-Souled (Mahātman, Shiva)
mahātmane:
namaḥ/namas te (namastubhyaṃ)salutations to You
namaḥ/namas te (namastubhyaṃ):
prajñā-rūpāyawhose form is prajñā (higher wisdom/discernment)
prajñā-rūpāya:
vaiindeed
vai:
citayeto cit (pure consciousness)
citaye:
citi-rūpāyawhose form is citi (awareness/knowing power)
citi-rūpāya:
smṛti-rūpāyawhose form is smṛti (memory/recollection)
smṛti-rūpāya:
tubhyamto You
tubhyam:

Suta Goswami (narrating a received hymn of praise within the chapter’s stuti context)

S
Shiva

FAQs

It frames Linga worship as devotion to Shiva not merely as a form, but as the very ground of inner knowing—wisdom, awareness, and memory—through which the pashu turns inward toward Pati.

Shiva is praised as cit/citi—the luminous consciousness that enables cognition—and as the subtle powers of prajñā and smṛti, indicating Pati as the immanent source of all inner faculties while remaining transcendent.

A jñāna-oriented stuti aligned with Pashupata Yoga: contemplative recognition of Shiva as the witness-consciousness behind mental functions, supporting inward purification and loosening of pasha.