महात्मने नमस्तुभ्यं प्रज्ञारूपाय वै नमः चितये चितिरूपाय स्मृतिरूपाय वै नमः
mahātmane namastubhyaṃ prajñārūpāya vai namaḥ citaye citirūpāya smṛtirūpāya vai namaḥ
మహాత్ముడైన ప్రభువుకు నమస్కారం; ప్రజ్ఞా-స్వరూపుడైన నీకు నమః. చితి-స్వరూపమైన చైతన్యానికి నమః, స్మృతి-స్వరూపుడైన నీకు నమః.
Suta Goswami (narrating a received hymn of praise within the chapter’s stuti context)
It frames Linga worship as devotion to Shiva not merely as a form, but as the very ground of inner knowing—wisdom, awareness, and memory—through which the pashu turns inward toward Pati.
Shiva is praised as cit/citi—the luminous consciousness that enables cognition—and as the subtle powers of prajñā and smṛti, indicating Pati as the immanent source of all inner faculties while remaining transcendent.
A jñāna-oriented stuti aligned with Pashupata Yoga: contemplative recognition of Shiva as the witness-consciousness behind mental functions, supporting inward purification and loosening of pasha.