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Shloka 19

Vighneshvara-Prashna and Deva-Krita Shiva-Stava

Adhyaya 104

सर्वेषाम् एव भूतानां हृदि निःस्वनकारिणे भ्रुवोर् अन्ते सदा सद्भिर् दृष्टायात्यन्तभानवे

sarveṣām eva bhūtānāṃ hṛdi niḥsvanakāriṇe bhruvor ante sadā sadbhir dṛṣṭāyātyantabhānave

సర్వ భూతముల హృదయమందు సూక్ష్మ అంతర్నాదాన్ని కలిగించువాడా, మరియు భ్రూవుల మధ్య అంతస్థానంలో సదా సద్భక్తులచే దర్శింపబడే అత్యంత తేజోమయుడా, నీకు నమస్కారం.

सर्वेषाम्of all
सर्वेषाम्:
एवindeed
एव:
भूतानाम्beings
भूतानाम्:
हृदिin the heart
हृदि:
निःस्वन-कारिणेto the One who produces the subtle sound/resonance
निःस्वन-कारिणे:
भ्रुवोः अन्तेat the end/junction of the eyebrows (between the brows)
भ्रुवोः अन्ते:
सदाalways
सदा:
सद्भिःby the good/true ones (saints)
सद्भिः:
दृष्टायto the One who is seen/realized
दृष्टाय:
अत्यन्त-भानवेto the exceedingly radiant One
अत्यन्त-भानवे:

Suta Goswami (narrating a dhyana-stotra style teaching within the Linga Purana narrative)

S
Shiva

FAQs

It shifts Linga-worship from outer ritual alone to antar-linga upasana—realizing Shiva as the inner light and subtle resonance present in the heart of every being.

Shiva is presented as Pati—the supremely luminous consciousness—experienced as inner radiance and a subtle unstruck resonance (niḥsvana) that saints perceive through purified awareness.

A yogic dhyana aligned with Pashupata discipline: centering awareness at the bhrumadhya (between the brows) while attending to the heart’s subtle inner resonance, leading the pashu toward release from pasha.