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Shloka 90

Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits

सर्वाभरणसंयुक्तः सर्वदेवनमस्कृतः / शिवतुल्यबलो भूत्वा शिववत् क्रीडते चिरम्

sarvābharaṇasaṃyuktaḥ sarvadevanamaskṛtaḥ / śivatulyabalo bhūtvā śivavat krīḍate ciram

అతడు సమస్త ఆభరణాలతో అలంకృతుడై, సమస్త దేవతలచే సత్కరింపబడతాడు; శివసమాన బలాన్ని పొంది, శివునివలె దీర్ఘకాలం దివ్యంగా విహరిస్తాడు.

sarva-ābharaṇa-saṃyuktaḥadorned with all ornaments
sarva-ābharaṇa-saṃyuktaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva + ābharaṇa + saṃyukta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; तत्पुरुषः—‘सर्वैः आभरणैः संयुक्तः’
sarva-deva-namaskṛtaḥrevered by all gods
sarva-deva-namaskṛtaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva + deva + namaskṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; क्त-प्रत्ययान्त विशेषणम्; तत्पुरुषः—‘सर्वदेवैः नमस्कृतः’ (worshipped by all gods)
śiva-tulya-balaḥhaving strength equal to Śiva
śiva-tulya-balaḥ:
Karta (कर्ता)
TypeAdjective
Rootśiva + tulya + bala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; कर्मधारयः—‘शिवतुल्यं बलं यस्य’ (having strength equal to Śiva)
bhūtvāhaving become
bhūtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootbhū (धातु)
Formक्त्वान्त (Absolutive), ‘भूत्वा’ = having become
śiva-vatlike Śiva
śiva-vat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśiva + vat (अव्यय-तद्धित)
Formअव्यय, तद्धितान्त-उपमानवाचक (adverbial: ‘like Śiva’)
krīḍatesports/plays
krīḍate:
Kriyā (क्रिया)
TypeVerb
Rootkrīḍ (धातु)
Formलट् (Present/लट्), आत्मनेपदम्, प्रथमपुरुषः, एकवचनम्
ciramfor a long time
ciram:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootcira (प्रातिपदिक/अव्ययीभावप्रयोग)
Formअव्ययवत् प्रयोगः (accusative used adverbially), कालवाचक-क्रियाविशेषण (for a long time)

Lord Kurma (Vishnu) instructing in a Shaiva-Vaishnava synthesis context

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Shiva
D
Devas

FAQs

It portrays liberation as sharing in Śiva-like power and freedom—an Atman-centered state where the realized being participates in divine glory rather than remaining bound by limitation.

The verse points to the fruition of Pāśupata-oriented discipline—purification, devotion, and alignment with Īśvara—culminating in divine empowerment and liberated “play” (krīḍā) as a mark of spiritual attainment.

By describing a Śiva-like attainment within Kurma’s teaching, it reinforces the Purana’s non-sectarian synthesis: Vishnu (as Kurma) validates Shiva’s supreme status and presents Shiva-likeness as a legitimate goal of liberation.