Shloka 30
Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
ततो गच्छेदाङ्गिरसं स्नानं तत्र समाचरेत् / गोसहस्रफलं प्राप्य रुद्रलोकं स गच्छति
tato gacchedāṅgirasaṃ snānaṃ tatra samācaret / gosahasraphalaṃ prāpya rudralokaṃ sa gacchati
తదుపరి ఆంగిరస స్నానస్థానమునకు వెళ్లి అక్కడ విధివిధానముగా స్నానము ఆచరించవలెను. గోసహస్రదానఫలమును పొందినవాడు రుద్రలోకమునకు వెళ్లును।
Sūta (narrating to the sages), within a Kurma Purana tirtha-mahatmya passage
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames purification through tīrtha-snāna as a dharmic aid that refines the seeker’s mind and karma, supporting the inward pursuit of Self-knowledge emphasized elsewhere in the Purāṇa.
The practice is tīrtha-snāna performed with proper observance (samācāra): disciplined ritual purity, vow-like conduct, and devotional intent—outer supports that, in the Kurma Purana’s yoga-ethic, prepare one for higher sādhana.
Though the text is Vaiṣṇava in frame, it explicitly upholds Śaiva fruition—attaining Rudraloka—showing the Kurma Purana’s integrative stance where devotion and dharma can culminate in Śiva’s realm without sectarian contradiction.