Narmadā-māhātmya: Amarakāṇṭaka, Jāleśvara, Kapilā–Viśalyakaraṇī, and the Supreme Purifying Power of Darśana
तस्याः शृणुध्वं माहात्म्यं मार्कण्डेयेन भाषितम् / युधिष्ठिराय तु शुभं सर्वपापप्रणाशनम्
tasyāḥ śṛṇudhvaṃ māhātmyaṃ mārkaṇḍeyena bhāṣitam / yudhiṣṭhirāya tu śubhaṃ sarvapāpapraṇāśanam
ఆమె పుణ్యమయ మహాత్మ్యాన్ని వినుడి, మార్కండేయుడు పలికినదే ఇది. యుధిష్ఠిరుని శుభార్థంగా చెప్పబడిన ఈ కథ సమస్త పాపాలను నశింపజేస్తుంది।
Primary narrator (Purana-suta style), introducing Mārkaṇḍeya’s narration addressed to Yudhiṣṭhira
Primary Rasa: shanta
Secondary Rasa: adbhuta
This verse does not directly define Ātman; it emphasizes śravaṇa (reverent hearing) of a sacred mahatmya as a purifying means, aligning with Purāṇic spirituality where right listening prepares the mind for higher knowledge.
The practice implied is śravaṇa—disciplined, attentive listening to a sanctifying narrative—treated in Purāṇic tradition as a foundational sādhana that supports dharma, devotion, and later yogic integration (including teachings associated with Pāśupata-oriented themes in the Kūrma Purāṇa).
This verse does not explicitly mention Śiva or Viṣṇu; it frames Purāṇic revelation as universally auspicious and sin-destroying, a tone consistent with the Kūrma Purāṇa’s broader Shaiva–Vaishnava synthesis across its larger narrative.