Shloka 32
Tīrtha-Māhātmya: Mahālaya, Kedāra, Rivers and Fords, and Devadāru Forest
Akṣaya-Karma Doctrine
काश्यपस्य महातीर्थं कालसर्पिरिति श्रुतम् / तत्र श्राद्धानि देयानि नित्यं पापक्षयेच्छया
kāśyapasya mahātīrthaṃ kālasarpiriti śrutam / tatra śrāddhāni deyāni nityaṃ pāpakṣayecchayā
కాశ్యపుని మహాతీర్థము పరంపరగా ‘కాలసర్పి’ అని ప్రసిద్ధం. అక్కడ పాపక్షయాభిలాషతో నిత్యం శ్రాద్ధకర్మలు సమర్పించవలెను.
Sūta (narrator) conveying the tirtha-māhātmya tradition to the sages
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
This verse does not directly define Ātman; it emphasizes dharma through tīrtha and śrāddha as purificatory means that support inner clarity, which in the broader Kurma Purana context aids spiritual realization.
No formal yoga technique is taught here; the practice highlighted is nitya-śrāddha at a specific tīrtha as karma-yoga oriented purification (pāpa-kṣaya), aligning ritual discipline with spiritual progress.
The verse is neutral on sectarian theology; it reflects the Kurma Purana’s synthetic dharma tone where tīrtha, śrāddha, and purification are upheld as universally efficacious within the Shaiva-Vaishnava integrated tradition.