Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara
Hari–Hara Samanvaya
अस्मिन्नेकार्णवे घोरे निर्जने तमसावृते / एकाकी को भवाञ्छेते ब्रूहि मे पुरुषर्षभ
asminnekārṇave ghore nirjane tamasāvṛte / ekākī ko bhavāñchete brūhi me puruṣarṣabha
ఈ భయంకర ఏకార్ణవములో, నిర్జనమై తమస్సుతో ఆవరించబడిన చోట, నీవు ఒంటరిగా ఎవరు ఇక్కడ శయనించుచున్నావు? నాకు చెప్పుము, ఓ పురుషర్షభా.
A questioning sage (narrative interlocutor) addressing the solitary Supreme Being (Hari/Kurma-Vishnu) in the cosmic waters
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
By portraying the solitary presence in the primal flood, the verse points to an underlying, self-existent Puruṣa who remains when names and forms withdraw in pralaya.
The image of the Lord ‘reposing’ in the darkness of dissolution evokes yogic withdrawal (pratyāhāra) and stillness—consciousness abiding alone when the world is absent.
Though this line addresses the solitary Supreme in the cosmic waters (a Vishnu-like pralaya motif), the Kurma Purana’s broader teaching reads such supremacy through a unified Ishvara lens, harmonizing Shaiva and Vaishnava idioms.