Tāmasa Sarga, the Androgynous Division of Brahmā, and the Lineages of Dharma and Adharma
तमोमात्रावृतो ब्रह्मा तदाशोचत दुः खितः / ततः स विदधे बुद्धिमर्थनिश्चयगामिनीम्
tamomātrāvṛto brahmā tadāśocata duḥ khitaḥ / tataḥ sa vidadhe buddhimarthaniścayagāminīm
తమస్సు మాత్రముచే ఆవరితుడైన బ్రహ్మ అప్పుడు దుఃఖంతో శోకించాడు। అనంతరం అర్థం మరియు ప్రయోజనాన్ని నిశ్చయించు బుద్ధిని ఆయన సృష్టించాడు।
Narrator (Purāṇic narrator continuing the creation account as taught within the Kurma Purana’s dialogue frame)
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly: it distinguishes the evolutes of prakṛti—tamas and buddhi—from pure consciousness. The sorrow of Brahmā and the arising of buddhi imply that liberation requires discernment beyond guṇa-bound mind and intellect.
The verse foregrounds buddhi as artha-niścaya (decisive discernment), a prerequisite for Yoga: right determination (niścaya) enables viveka, steadies meditation, and supports the Pāśupata-leaning discipline of turning from tamas toward clarity (sattva).
Not explicitly in this śloka; however, Kurma Purana’s broader synthesis treats cosmic governance and inner discernment as aligned with the one Supreme Lord revered through both Śaiva and Vaiṣṇava idioms—buddhi becomes the instrument for realizing that unity beyond guṇas.